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Shiva Purana — Vayaviya Samhita, Shloka 31

लिङ्गप्रतिष्ठा-माहात्म्यम् / The Greatness of Liṅga Installation

एवमेव विवादोभूद्ब्रह्मविष्ण्वोः परस्परम् । अभवच्च महायुद्धं भैरवं रोमहर्षणम्

evameva vivādobhūdbrahmaviṣṇvoḥ parasparam | abhavacca mahāyuddhaṃ bhairavaṃ romaharṣaṇam

So entstand ein Streit zwischen Brahmā und Viṣṇu, gegeneinander gerichtet; und es entbrannte ein großer Kampf—schrecklich und haarsträubend. Aus śaivischer Sicht offenbart dieser Zusammenstoß die Begrenztheit weltlicher Souveränität, wenn sie nicht in der Anerkennung des höchsten Herrn (Pati), Śiva, verankert ist; er allein löst solche Rivalität, indem er die höhere Wahrheit enthüllt.

एवम्thus
एवम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
एवindeed/just
एव:
Sambandha/Emphasis (निपात)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारणार्थक निपात (emphatic particle)
विवादःdispute
विवादः:
Karta (कर्ता)
TypeNoun
Rootविवाद (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st/Nominative); एकवचन
अभूत्arose/occurred
अभूत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलुङ् (Aorist/अद्यतनभूत); परस्मैपद; प्रथमपुरुष; एकवचन
ब्रह्मof Brahmā
ब्रह्म:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); एकवचन; समासपूर्वपद (in compound)
विष्ण्वोःof Viṣṇu (and)
विष्ण्वोः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी (6th/Genitive); द्विवचन
परस्परम्mutually/with each other
परस्परम्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootपरस्पर (प्रातिपदिक)
Formअव्ययीभाववत् अव्ययप्रयोग; परस्पर-शब्दः क्रियाविशेषणरूपेण (reciprocal adverb)
अभवत्became/was
अभवत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु)
Formलङ् (Imperfect/अनद्यतनभूत); परस्मैपद; प्रथमपुरुष; एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक अव्यय (conjunction)
महा-युद्धम्a great battle
महा-युद्धम्:
Karta (कर्ता)
TypeNoun
Rootमहत् + युद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया (Nominative/Accusative); एकवचन; कर्मधारयसमास (great + battle)
भैरवम्terrible
भैरवम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootभैरव (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; विशेषण (qualifying महायुद्धम्)
रोम-हर्षणम्hair-raising
रोम-हर्षणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootरोमन् + हर्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया; एकवचन; षष्ठी-तत्पुरुष (romāṇāṃ harṣaṇam = causing hair to bristle); विशेषण (qualifying महायुद्धम्)

Suta Goswami

Tattva Level: pashu

Shiva Form: Bhairava

B
Brahma
V
Vishnu

FAQs

It shows that even exalted powers like Brahmā and Viṣṇu can fall into rivalry when authority is claimed through ego; Shaiva teaching points beyond such conflict to Śiva as the Supreme Pati, the harmonizing Reality that dissolves duality and restores right understanding.

In the larger Shiva Purana context, such disputes are typically resolved when Śiva manifests (often as the Linga/column of light) to reveal the limits of pride and the supremacy of the Lord; worship of Saguna Śiva (as Linga or personal form) becomes the practical means to align the mind with that higher truth.

The takeaway is to counter rivalry and agitation with Śiva-smaraṇa: japa of the Panchākṣarī (“Om Namaḥ Śivāya”), coupled with a calm, sattvic discipline (e.g., Tripuṇḍra with bhasma and daily Linga-pūjā) to cultivate humility and inner peace.