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Shiva Purana — Vayaviya Samhita, Shloka 78

मन्त्रसिद्धिः, प्रतिबन्धनिरासः, श्रद्धा-नियमाः

Mantra Efficacy, Removal of Obstacles, and the Role of Faith/Discipline

पद्माकरायते वह्निः सरो वैश्वानरायते । वनायते यदुद्यानं तदुद्यानायते वनम्

padmākarāyate vahniḥ saro vaiśvānarāyate | vanāyate yadudyānaṃ tadudyānāyate vanam

In jenem Zustand geistiger Umkehr erscheint das Feuer wie ein Lotosteich, der See wie lodernde Flamme. Was ein Garten ist, wirkt wie Wald, und was Wald ist, wirkt wie Garten.

padmākara-āyatebecomes like a lotus-lake
padmākara-āyate:
Kriyā (क्रिया)
TypeVerb
Rootpadmākara (प्रातिपदिक) + √i (धातु) → āyate
FormLaṭ (लट्, present), Prathama-puruṣa Ekavacana, Ātmanepada; denominative sense 'becomes like padmākara'
vahniḥfire
vahniḥ:
Karta (कर्ता)
TypeNoun
Rootvahni (प्रातिपदिक)
FormPuṃliṅga, Prathamā Ekavacana
saraḥlake
saraḥ:
Karta (कर्ता)
TypeNoun
Rootsaras (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana
vaiśvānara-āyatebecomes like fire
vaiśvānara-āyate:
Kriyā (क्रिया)
TypeVerb
Rootvaiśvānara (प्रातिपदिक) + √i (धातु) → āyate
FormLaṭ, Prathama-puruṣa Ekavacana, Ātmanepada; denominative sense 'becomes like Vaiśvānara (fire)'
vanam-āyatebecomes like a forest
vanam-āyate:
Kriyā (क्रिया)
TypeVerb
Rootvana (प्रातिपदिक) + √i (धातु) → āyate
FormLaṭ, Prathama-puruṣa Ekavacana, Ātmanepada; denominative sense 'becomes like a forest'
yatwhich
yat:
Karta (कर्ता)
TypeNoun
Rootyad (प्रातिपदिक/सर्वनाम)
FormNapumsaka, Prathamā Ekavacana; relative pronoun
udyānamgarden
udyānam:
Karta (कर्ता)
TypeNoun
Rootudyāna (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana
tatthat
tat:
Karta (कर्ता)
TypeNoun
Roottad (प्रातिपदik/सर्वनाम)
FormNapumsaka, Prathamā Ekavacana; correlative pronoun
udyāna-āyatebecomes like a garden
udyāna-āyate:
Kriyā (क्रिया)
TypeVerb
Rootudyāna (प्रातिपदिक) + √i (धातु) → āyate
FormLaṭ, Prathama-puruṣa Ekavacana, Ātmanepada; denominative sense 'becomes like a garden'
vanamforest
vanam:
Karta (कर्ता)
TypeNoun
Rootvana (प्रातिपदिक)
FormNapumsaka, Prathamā Ekavacana

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Cosmic Event: Kali-yuga style viparyaya (cognitive inversion)

S
Shiva

FAQs

It describes how moha (delusion) and māyā can invert perception—making the harmful appear attractive and the beneficial appear frightening. Shaiva Siddhanta frames liberation as Shiva’s grace restoring right knowledge (jñāna) so the bound soul (paśu) sees reality as it is.

When perception is distorted, one may misjudge the Linga—seeing it as merely a symbol or ritual object—rather than as the compassionate, accessible form (saguṇa upāsanā) through which Shiva grants clarity, devotion, and inner transformation.

Practice steady japa of the Panchakshara (Om Namaḥ Śivāya) with dhyāna and self-inquiry (viveka), supported by Shaiva disciplines like vibhūti (tripuṇḍra) and Rudrākṣa as reminders to overcome delusion and stabilize awareness.