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Shiva Purana — Vayaviya Samhita, Shloka 4

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

अनन्तकांतिसंपन्न जयासदृशविग्रह । अतर्क्यमहिमाधार जयानाकुलमंगल

anantakāṃtisaṃpanna jayāsadṛśavigraha | atarkyamahimādhāra jayānākulamaṃgala

O Herr Śiva, erfüllt von endlosem Glanz, dessen Gestalt der Sieg selbst ist; Träger einer unbegreiflichen Größe; Du bist der Heilsame, im Triumph stets klar und unverwirt.

अनन्तकान्तिसम्पन्नO one endowed with endless splendor
अनन्तकान्तिसम्पन्न:
Sambodhana (सम्बोधन)
TypeAdjective
Rootअनन्त-कान्ति-सम्पन्न (प्रातिपदिक; सम्पन्न = कृदन्त-प्रातिपदिक from √पद्/पद् ‘to go/attain’ with सम्- + क्त)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; विशेषण (vocative epithet)
जयhail! victory!
जय:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय; संबोधनार्थे)
Formअव्यय; निपात/उद्गार (exclamation of victory/salutation)
असदृशविग्रहO one of incomparable form
असदृशविग्रह:
Sambodhana (सम्बोधन)
TypeAdjective
Rootअसदृश-विग्रह (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; विशेषण
अतर्क्यमहिमाधारO support of inconceivable greatness
अतर्क्यमहिमाधार:
Sambodhana (सम्बोधन)
TypeAdjective
Rootअतर्क्य-महिमा-आधार (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; विशेषण
जयhail!
जय:
Sambodhana (सम्बोधन)
TypeIndeclinable
Rootजय (अव्यय; संबोधनार्थे)
Formअव्यय; निपात/उद्गार
अनाकुलमङ्गलO untroubled auspicious one
अनाकुलमङ्गल:
Sambodhana (सम्बोधन)
TypeAdjective
Rootअनाकुल-मङ्गल (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/सम्बोधन), एकवचन; विशेषण

Suta Goswami

Tattva Level: pati

Shiva Form: Sadāśiva

Mantra: अनन्तकांतिसंपन्न जयासदृशविग्रह । अतर्क्यमहिमाधार जयानाकुलमंगल

Type: stotra

S
Shiva

FAQs

It praises Shiva as the infinite, self-luminous Pati whose glory transcends logic; meditating on such “atarkya mahimā” turns the mind from limited concepts to devotion and inner stillness that supports moksha.

Though Shiva is ultimately beyond thought, the verse honors His accessible Saguna aspect—“form like Victory”—which devotees contemplate in the Linga as a stable support for bhakti and dhyāna.

Use this as a stuti before japa of the Panchakshara (Om Namaḥ Śivāya), offering bilva leaves or water to the Linga, and then meditate on Shiva’s boundless radiance (ananta-kānti) as the heart’s inner light.