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Shiva Purana — Vayaviya Samhita, Shloka 132

पञ्चावरणमार्गस्थं योगेश्वरस्तोत्रम्

Pañcāvaraṇa-mārga Stotra to Yogeśvara Śiva

मूर्तिं कृत्वा महाविष्णुं सदाशिष्णुमथापि वा । वैष्णवैः पूजितो नित्यं मूर्तित्रयमयासने

mūrtiṃ kṛtvā mahāviṣṇuṃ sadāśiṣṇumathāpi vā | vaiṣṇavaiḥ pūjito nityaṃ mūrtitrayamayāsane

Nachdem ein Bildnis Mahāviṣṇus — oder sogar Sadāśivas — gestaltet wurde, wird Er von den Vaiṣṇavas täglich verehrt, sitzend auf einem Thron, der die Dreiheit der Gestalten verkörpert.

मूर्तिम्a form
मूर्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/द्वितीया), एकवचन
कृत्वाhaving made
कृत्वा:
Purvakala (पूर्वकाल/absolutive)
TypeIndeclinable
Rootकृ (धातु) + त्वा (कृदन्त)
Formकृ धातोः त्वा-प्रत्ययान्त अव्ययीभाव-रूप (क्त्वान्त अव्यय/gerund)
महाविष्णुम्Mahāviṣṇu
महाविष्णुम्:
Karma (कर्म/Object)
TypeNoun
Rootमहा + विष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; कर्मधारयः (महान् विष्णुः)
सदाशिष्णुम्ever-enduring (one)
सदाशिष्णुम्:
Karma (कर्म/Object)
TypeAdjective
Rootसदा + शिष्णु (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः (सदा शिष्णुः = always enduring/patient)
अथthen/and
अथ:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (particle: then/now)
अपिalso/even
अपि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; निपात (particle)
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्प (disjunctive particle)
वैष्णवैःby the Vaiṣṇavas
वैष्णवैः:
Karana (करण/Agent-instrument; by devotees)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/तृतीया), बहुवचन
पूजितःworshipped
पूजितः:
Karta (कर्ता/Subject; described)
TypeAdjective
Rootपूज् (धातु) + क्त (कृदन्त)
Formपूज् धातोः क्त-प्रत्ययान्त; पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि भूतकर्मणि (past passive participle)
नित्यम्always
नित्यम्:
Kala-adhikarana (कालाधिकरण/Temporal)
TypeIndeclinable
Rootनित्य (प्रातिपदिक/अव्ययीभाववत्)
Formअव्यय; कालवाचक क्रियाविशेषण (adverb of time)
मूर्तित्रयमयासनेon the seat consisting of three forms
मूर्तित्रयमयासने:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootमूर्ति + त्रय + मय + आसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/सप्तमी), एकवचन; तत्पुरुषः (मूर्तित्रयमयं आसनम्)

Suta Goswami

Tattva Level: pasha

Shiva Form: Sadāśiva

Type: stotra

Role: nurturing

Offering: pushpa

V
Vishnu
S
Sadashiva

FAQs

It highlights that sincere daily worship can be directed toward revered divine forms, and that the Supreme is approached through manifest (saguṇa) forms—here emphasizing harmony between Vaiṣṇava devotion and the Shaiva vision of Sadāśiva as the highest reality.

The verse supports saguṇa upāsanā (worship with form): just as the Liṅga is a sacred, accessible focus for the formless Pati (Śiva), so too images of Viṣṇu or Sadāśiva serve as devotional supports leading the devotee toward the transcendent.

The key practice is nitya-pūjā (daily worship) with a consecrated form and a proper seat/āsana; in Shaiva usage this is typically paired with mantra-japa (e.g., Pañcākṣarī) and disciplined devotional routine.