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Shiva Purana — Vayaviya Samhita, Shloka 56

द्वितीयतृतीयावरणपूजाक्रमः | The Sequence of the Second and Third Enclosure Worship (Āvaraṇa-pūjā)

अनिरुद्धं दक्षिणतः प्रद्युम्नं पश्चिमे ततः । सौम्ये संकर्षणं पश्चाद्व्यत्यस्तौ वा यजेदिमौ

aniruddhaṃ dakṣiṇataḥ pradyumnaṃ paścime tataḥ | saumye saṃkarṣaṇaṃ paścādvyatyastau vā yajedimau

Man soll Aniruddha auf der Südseite verehren und danach Pradyumna auf der Westseite. Sodann, auf der glückverheißenden Nordseite, (verehrt man) Saṅkarṣaṇa; oder man kann diese beiden auch in umgekehrter Reihenfolge verehren.

अनिरुद्धम्Aniruddha
अनिरुद्धम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootअनिरुद्ध (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
दक्षिणतःto the south/right side
दक्षिणतः:
अधिकरण (directional)
TypeIndeclinable
Rootदक्षिणतः (अव्यय)
Formअव्यय; दिशावाचक क्रियाविशेषण (adverb of direction)
प्रद्युम्नम्Pradyumna
प्रद्युम्नम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootप्रद्युम्न (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
पश्चिमेin the west
पश्चिमे:
अधिकरण (अधिकरणम्/Locative)
TypeAdjective
Rootपश्चिम (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; (implied ‘दिशि/भागे’)
ततःthen
ततः:
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; क्रमवाचक (sequence)
सौम्येin the auspicious/northern direction
सौम्ये:
अधिकरण (अधिकरणम्/Locative)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formनपुंसकलिङ्ग/पुंलिङ्ग; सप्तमी (7th/सप्तमी), एकवचन; (implied ‘दिशि’)
संकर्षणम्Saṃkarṣaṇa
संकर्षणम्:
कर्म (कर्म/Accusative object)
TypeNoun
Rootसंकर्षण (प्रातिपदिक)
Formपुंलिङ्ग; द्वितीया (2nd/द्वितीया), एकवचन
पश्चात्afterwards
पश्चात्:
TypeIndeclinable
Rootपश्चात् (अव्यय)
Formअव्यय; काल/क्रमवाचक (afterwards)
व्यत्यस्तौinterchanged
व्यत्यस्तौ:
विशेषण (of ‘इमौ’)
TypeAdjective
Rootवि + अति + अस् (धातु) → व्यत्यस्त (कृदन्त)
Formभूतकृदन्त (क्त); पुंलिङ्ग; प्रथमा (1st/प्रथमा), द्विवचन; ‘reversed/interchanged’
वाor/alternatively
वा:
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात (disjunctive particle)
यजेत्should worship
यजेत्:
क्रिया (Verb)
TypeVerb
Rootयज् (धातु)
Formविधिलिङ् (optative); परस्मैपद; प्रथमपुरुष, एकवचन
इमौthese two
इमौ:
कर्म (कर्म; understood objects) / निर्देश्य
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग; प्रथमा (1st/प्रथमा), द्विवचन

Suta Goswami

Tattva Level: pati

Shiva Form: Īśāna

Offering: pushpa

A
Aniruddha
P
Pradyumna
S
Sankarshana

FAQs

It teaches niyama (disciplined order) in worship: arranging divine forms by direction steadies attention, purifies intention, and supports the devotee’s movement from outer ritual (saguna upasana) toward inner clarity that culminates in Shiva-realization.

Directional worship is part of saguna-vidhi—honoring manifest forms around the sanctum. In Shaiva practice, such ordered reverence can be performed as subsidiary worship (parivara/avaranapuja) supporting the central focus on Shiva or the Shiva-linga.

Perform orderly puja by directions (dik-krama): place/visualize the named forms in their prescribed quarters, offer upacharas, and maintain steady japa—such as the Panchakshara mantra—while keeping the mind aligned with purity and devotion.