काम्यकर्मविभागः — Taxonomy of Kāmya (Desire-Motivated) Śaiva Rites
दक्षिणे शूलपरशुवज्रखड्गानलोज्ज्वलम् । सव्ये च नागनाराचघण्टापाशांकुशोज्ज्वलम्
dakṣiṇe śūlaparaśuvajrakhaḍgānalojjvalam | savye ca nāganārācaghaṇṭāpāśāṃkuśojjvalam
In den rechten Händen erglänzte Er mit Dreizack, Axt, Vajra, Schwert und loderndem Feuer; und in den linken Händen erglänzte Er mit der Schlange, dem eisernen Pfeil, der Glocke, der Schlinge (pāśa) und dem Treibhaken (aṅkuśa).
Suta Goswami
Tattva Level: pati
Shiva Form: Bhairava
The verse presents Shiva as Pati, the sovereign Lord whose radiant weapons symbolize the destruction of ignorance and bondage (pāśa) and the protection of devotees; contemplating this form supports devotion (bhakti) and inner purification leading toward liberation.
While the Linga points to Shiva’s nirguṇa transcendence, this verse supports saguna-upāsanā (meditation on form): visualizing Shiva’s attributes steadies the mind, deepens reverence, and prepares the seeker to realize the formless truth indicated by the Linga.
Use dhyāna: mentally visualize Shiva holding these emblems while repeating the Panchakshara mantra “Om Namaḥ Śivāya”; this can be paired with traditional Shaiva aids like Tripuṇḍra (bhasma) and Rudrāksha as supports for focused worship.