आवरणपूजाविधानम् / The Procedure of Āvaraṇa (Enclosure) Worship
मारुते मारुतं विष्णुं नैरृते विधिमैश्वरे । बहिःपद्मस्य वज्राद्यान्यब्जांतान्यायुधान्यपि
mārute mārutaṃ viṣṇuṃ nairṛte vidhimaiśvare | bahiḥpadmasya vajrādyānyabjāṃtānyāyudhānyapi
Im Wind‑Viertel (Nordwesten) ist Vāyu; im Viertel der Nirṛti (Südwesten) ist Viṣṇu; und im herrscherlichen Viertel (Nordosten) ist Brahmā. Und auf dem äußeren Lotus befinden sich ebenfalls die Waffen, beginnend mit dem Vajra (Donnerkeil), sowie die übrigen lotusgeborenen Waffen.
Suta Goswami
Tattva Level: pasha
Shiva Form: Sadyojāta
Offering: pushpa
It maps divine powers to directions and symbols on the lotus-maṇḍala, teaching that all cosmic functions (wind, preservation, creation, and protective powers) are harmonized around Īśvara—supporting a Shaiva view where all deities and energies find their order in Shiva’s sovereignty.
The verse reflects maṇḍala-based Saguna worship: arranging directions, deities, and emblems around the sacred center (Shiva/Linga) so the devotee’s ritual space mirrors the cosmos, making the Linga the axis of integrated devotion and protection.
Perform directional nyāsa/visualization in pūjā: mentally place the deities in their quarters around the lotus-maṇḍala, then steady the mind on Īśāna (Shiva’s quarter) while repeating the Panchākṣarī (Om Namaḥ Śivāya) to unify attention and invoke protection.