आवरणपूजाविधानम् / The Procedure of Āvaraṇa (Enclosure) Worship
समंताद्रत्नसञ्छन्नं स्रग्वैरैश्चापि भूषितम् । गम्भीरनिनदः शंखो हंसकुंदेन्दुसन्निभः
samaṃtādratnasañchannaṃ sragvairaiścāpi bhūṣitam | gambhīraninadaḥ śaṃkho haṃsakuṃdendusannibhaḥ
Das Muschelhorn war ringsum mit Edelsteinen bedeckt und zudem mit Girlanden geschmückt. Tief war sein Klang, und es leuchtete in einer Weiße wie Schwan, Jasminblüte und Mond.
Suta Goswami
Tattva Level: pasha
It highlights auspiciousness through purity (moon-jasmine whiteness) and sacred resonance (deep sound), suggesting that devotion to Pati (Shiva) is supported by inner and outer sanctity—sound, beauty, and sattvic clarity oriented toward worship.
The verse describes a sacred attribute used in ritual atmosphere—adornment and resonant sound that accompany Saguna worship. In Linga-puja, such auspicious elements frame the devotee’s attention, helping the mind rest steadily on Shiva as Pati.
Use of sacred sound and purity: begin puja with auspicious resonance (such as conch/blessing sounds where customary), then stabilize awareness with mantra-japa—especially the Panchakshara “Om Namaḥ Śivāya”—keeping the mind as clear and steady as the verse’s imagery of whiteness.