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Shiva Purana — Vayaviya Samhita, Shloka 5

पूजाविधान-व्याख्या (Pūjāvidhāna-vyākhyā) — Exposition of the Procedure of Worship

आराधनादिकैर्युक्तस्सिंहयोगासनादिकम् । पद्मासनं वा विमलं तत्त्वत्रयसमन्वितम्

ārādhanādikairyuktassiṃhayogāsanādikam | padmāsanaṃ vā vimalaṃ tattvatrayasamanvitam

Ausgestattet mit Verehrung (ārādhana) und den zugehörigen Disziplinen soll man den Löwensitz und andere yogische Sitze einnehmen oder den reinen Lotossitz, getragen vom Verständnis der drei Prinzipien: Pati, Paśu und Pāśa.

आराधनादिकैःby/with worship and the like
आराधनादिकैः:
Karana (करण/Instrument)
TypeNoun
Rootआराधन + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन; तत्पुरुष (ārādhana-ādika = worship etc.)
युक्तःendowed/connected
युक्तः:
Visheshana (विशेषण/qualifier)
TypeAdjective
Root√युज् (धातु) + क्त (कृदन्त)
Formभूतकृत् (past passive participle/क्त), पुंलिङ्ग, प्रथमा, एकवचन; विशेषण
सिंहयोगासनादिकम्Siṃha-yogāsana etc.
सिंहयोगासनादिकम्:
Karma (कर्म/Object)
TypeNoun
Rootसिंह + योगासन + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (siṃha-yogāsana-ādika = lion-yoga-posture etc.)
पद्मासनम्Padmāsana (lotus posture)
पद्मासनम्:
Karma (कर्म/Object)
TypeNoun
Rootपद्म + आसन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (padma-āsana = lotus posture)
वाor
वा:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootवा (अव्यय)
Formविकल्पार्थक-अव्यय (disjunctive particle: or)
विमलम्pure/spotless
विमलम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootविमल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
तत्त्वत्रयसमन्वितम्endowed with the three tattvas
तत्त्वत्रयसमन्वितम्:
Visheshana (विशेषण/qualifier)
TypeAdjective
Rootतत्त्व + त्रय + समन्वित (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (tattva-traya-samanvita = endowed with three principles)

Suta Goswami

Tattva Level: pashu

Role: teaching

S
Shiva

FAQs

It links outer worship (ārādhana) with inner yogic steadiness, teaching that meditation becomes fruitful when grounded in Shaiva Siddhanta’s triad—Pati (Shiva), Paśu (the soul), and Pāśa (bondage).

By prescribing worship together with disciplined posture, it implies that devotion to Saguna Shiva (often through Linga-upāsanā) should mature into concentrated meditation where the devotee recognizes Shiva as Pati and seeks release from Pāśa.

Maintain a stable seat such as Siṃhāsana or Padmāsana while performing Shiva-ārādhana and then meditate with clear doctrinal focus on Pati–Paśu–Pāśa; this supports mantra-japa and dhyāna.