पाशुपतज्ञानप्रश्नः — Inquiry into Pāśupata Knowledge
Paśu–Pāśa–Paśupati
आज्ञया तस्य देवेन्द्रः सर्वैर्देवैरलंघ्यया । आधिपत्यमपां नित्यं कुरुते वरुणस्सदा
ājñayā tasya devendraḥ sarvairdevairalaṃghyayā | ādhipatyamapāṃ nityaṃ kurute varuṇassadā
Auf Sein Geheiß – das selbst für alle Götter unwiderstehlich ist – übt Varuṇa, der Herr unter den Devas, beständig die ewige Herrschaft über die Wasser aus.
Suta Goswami
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: Not a Jyotirliṅga origin; it asserts that even Varuṇa’s sovereignty over waters is delegated and maintained by Śiva’s irresistible command (ājñā), reinforcing Śiva as the supreme overlord of all deities.
Significance: Encourages surrender (śaraṇāgati) to Śiva as the ultimate authority beyond the deva-hierarchy; supports the Siddhānta view that other deities are functional offices under Pati.
It affirms Shaiva Siddhanta’s view of Pati (Shiva) as the supreme governor: even the deities’ powers and jurisdictions function only through His untransgressable command, pointing the devotee toward surrender and recognition of Shiva’s ultimate sovereignty.
The verse highlights Shiva as the Lord who authorizes all cosmic functions; worship of the Shiva-Linga (Saguna focus for devotion) trains the mind to revere that supreme authority behind every deity and element, culminating in steadiness of bhakti and right understanding.
A practical takeaway is japa of the Panchakshara mantra (Om Namaḥ Śivāya) with the attitude of obedience and surrender to Shiva’s ājñā, supported by simple Shaiva observances like Tripuṇḍra (bhasma) and Rudrāksha as reminders of His lordship.