विभूतिविस्तरप्रश्नः / Inquiry into the Expansion of Śiva’s Vibhūti
भस्मनोद्धूल्य तं मन्त्रैरग्निरित्यादिभिः क्रमात् । अथ पाशुपतं साक्षाद्व्रतं द्वादशमासिकम्
bhasmanoddhūlya taṃ mantrairagnirityādibhiḥ kramāt | atha pāśupataṃ sākṣādvrataṃ dvādaśamāsikam
Dann bestreute man ihn mit bhasma, der heiligen Asche, und rezitierte der Reihe nach die Mantras, beginnend mit „Agni …“ und die übrigen. Danach soll man das Pāśupata-Gelübde selbst auf sich nehmen—das unmittelbare Gelübde des Herrn—und es zwölf Monate lang üben.
Suta Goswami
Tattva Level: pasha
Shiva Form: Paśupatinātha
Mantra: agnir iti-ādibhiḥ (mantrāḥ)
Type: rudram
It teaches that liberation-oriented Shaiva practice begins with consecration through bhasma and mantra, and matures into sustained discipline—the year-long Pāśupata vrata—by which the pashu (bound soul) is oriented toward Paśupati (Śiva) and the cutting of pāśa (bondage).
Bhasma and mantra are external supports for Saguna worship—purifying the body-mind and establishing devotion and reverence—so the practitioner can approach Śiva (often worshiped as the Liṅga) with steadiness, purity, and regulated conduct befitting a vrata.
Apply sacred ash (bhasma), traditionally as Tripuṇḍra, while reciting the prescribed mantras in sequence, and then observe the Pāśupata vow continuously for twelve months with disciplined conduct, japa, and Shiva-centered worship.