पशु-पाश-पतिविचारः / Inquiry into Paśu, Pāśa, and Pati
सर्वतः पाणिपादो ऽयं सर्वतो ऽक्षिशिरोमुखः । सर्वतः श्रुतिमांल्लोके सर्वमावृत्य तिष्ठति
sarvataḥ pāṇipādo 'yaṃ sarvato 'kṣiśiromukhaḥ | sarvataḥ śrutimāṃlloke sarvamāvṛtya tiṣṭhati
Er, der Herr (Pati), hat Hände und Füße überall; überall sind Seine Augen, Häupter und Gesichter. In dieser Welt hört Er von allen Seiten; alles durchdringend steht Er da als der allumfassende Herr, in allen Wesen immanent und doch über alles erhaben.
Suta Goswami (narrating the Vāyavīya teaching to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Īśāna
Sthala Purana: A universal theophany statement (sarvataḥ…): Śiva as the all-encompassing Lord. In jyotirliṅga hermeneutics, the ‘jyotis’ is the same all-seeing/all-hearing presence localized for grace.
Significance: Cultivates sarva-śiva-bhāva: seeing every action and perception as occurring within Śiva’s pervasion, turning ordinary life into continuous worship.
Mantra: sarvataḥ pāṇipādo 'yaṃ sarvato 'kṣiśiromukhaḥ | sarvataḥ śrutimāṃl loke sarvam āvṛtya tiṣṭhati
Type: stotra
It teaches Shiva as Pati—the all-pervading consciousness that pervades every sense and every being—guiding the seeker to see the Lord as both immanent in the world and beyond it, which supports liberation through right knowledge and devotion.
The Linga is a focused, saguna support for worship that points to this very truth: the Lord who is worshipped in one sacred form actually pervades all forms. Thus, Linga-puja trains the mind to recognize Shiva everywhere.
Practice Shiva-dhyana: contemplate that all seeing, hearing, and action are pervaded by Shiva; accompany it with japa of the Panchakshara (Om Namaḥ Śivāya) to steady awareness in the all-pervading Lord.