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Shiva Purana — Vayaviya Samhita, Shloka 54

शैवधर्मप्रशंसा तथा पञ्चविधसाधनविभागः / Praise of Śaiva Dharma and the Fivefold Classification of Practice

नाभौ चाष्टाहुतीर्हुत्वा पूर्णाहुत्या नमस्ततः । अष्टपुष्पप्रदानेन कृत्वाभ्यर्चनमंतिमम्

nābhau cāṣṭāhutīrhutvā pūrṇāhutyā namastataḥ | aṣṭapuṣpapradānena kṛtvābhyarcanamaṃtimam

Nachdem man acht Opfergaben in den Nabel (als inneren Altar) dargebracht hat und dann mit der abschließenden vollen Opfergabe in ehrfürchtigem Namaskāra sich verneigt, soll man die letzte Verehrung vollenden, indem man acht Blumen darbringt—so wird das Ritual der Anbetung des Herrn Śiva besiegelt.

नाभौin the navel (region)
नाभौ:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootनाभि (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Locative (7th/सप्तमी), Singular (एकवचन)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction/particle (समुच्चय/अन्वय)
अष्टeight
अष्ट:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण), Indeclinable-like in compound usage; qualifying ‘आहुतयः’
आहुतिःoblations
आहुतिः:
Karma (कर्म)
TypeNoun
Rootआहुति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Plural (बहुवचन)
हुत्वाhaving offered
हुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वकाले)
TypeVerb
Rootहु (धातु)
FormAbsolutive/Gerund (क्त्वान्त/ल्यबन्त), ‘having offered’
पूर्णcomplete
पूर्ण:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपूर्ण (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); qualifying ‘आहुत्या’
आहुत्याwith an oblation
आहुत्या:
Karaṇa (करण)
TypeNoun
Rootआहुति (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
नमःsalutation
नमः:
Sambandha (सम्बन्ध; salutation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक/निपात)
FormParticle of salutation (नमस्कारार्थक-अव्यय)
ततःthen/thereafter
ततः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (क्रियाविशेषण-अव्यय) meaning ‘then/thereafter’
अष्टeight
अष्ट:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट (संख्या-प्रातिपदिक)
FormNumeral adjective (संख्याविशेषण); qualifying ‘पुष्प’ in compound sense
पुष्पof flowers
पुष्प:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुष्प (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन) as first member in compound
प्रदानेनby the offering (of eight flowers)
प्रदानेन:
Karaṇa (करण)
TypeNoun
Rootप्रदान (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); compound: अष्टपुष्पप्रदान = ‘offering of eight flowers’ (षष्ठी-तत्पुरुष)
कृत्वाhaving performed
कृत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण; पूर्वकाले)
TypeVerb
Rootकृ (धातु)
FormAbsolutive/Gerund (क्त्वान्त), ‘having done’
अभ्यर्चनम्worship
अभ्यर्चनम्:
Karma (कर्म)
TypeNoun
Rootअभ्यर्चन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
अन्तिमम्final
अन्तिमम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअन्तिम (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन); qualifying ‘अभ्यर्चनम्’

Suta Goswami

Tattva Level: pashu

Shiva Form: Mahādeva

Offering: pushpa

S
Shiva

FAQs

It teaches that Śiva-worship is both ritual and inward: the “navel” functions as an inner altar, and the structured offerings culminate in a complete surrender (namas) that seals devotion and steadies the mind toward Śiva, the Pati.

The sequence mirrors Linga-pūjā’s completion rites (final oblation and flower offering), while also pointing to Saguna worship internalized through yogic concentration—seeing Śiva’s presence both in the icon/linga and within the subtle centers.

Offer a measured set of oblations (symbolically eight) with a concluding pūrṇāhuti, then complete worship with eight flowers—paired with a final namas; meditative takeaway: focus awareness at the navel-center while repeating Śiva-mantra (e.g., the Pañcākṣarī).