Shiva Purana — Vayaviya Samhita, Shloka 26
वीरभद्रक्रोधशमनं देवस्तुतिश्च
Pacification of Vīrabhadra and the Gods’ Hymn
भद्रायुषो विपत्तिं च विच्छिद्य त्वमदाः सुखम् । सौमिनी भवबन्धाद्वै मुक्ता ऽभूत्तव सेवनात्
bhadrāyuṣo vipattiṃ ca vicchidya tvamadāḥ sukham | sauminī bhavabandhādvai muktā 'bhūttava sevanāt
Du schnittest das Unheil ab, das Bhadrāyuṣa getroffen hatte, und schenktest ihm Glück. Und Sauminī wurde durch deinen Dienst wahrhaft vom Band des bhava befreit, der Fessel des weltlichen Werdens.
Suta Goswami (narrating to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Exempla culminating in explicit mokṣa-language: Śiva removes Bhadrāyuṣa’s calamity and grants sukha; Sauminī attains release from bhava-bandha through Śiva-sevā—moving from remedial grace to liberating grace.
Significance: Frames Śiva-sevā as a direct means to freedom from saṃsāra (bhava-bandha), aligning devotional service with the Siddhānta emphasis on Śiva’s saving grace (aruḷ/anugraha).
Role: liberating
Offering: dhupa
FAQs
It teaches that Shiva, as Pati (the Lord), both removes worldly distress and grants the highest good—release from bhava-bandha—through devoted service (seva), aligning with the Shaiva Siddhanta stress on grace (anugraha) and devotion.
The verse highlights Shiva’s accessible, Saguna aspect: by approaching and serving him (often through Linga worship, offerings, and daily reverence), devotees receive protection in life and, ultimately, liberation by Shiva’s grace.
The practical takeaway is steady Shiva-seva: daily Linga-puja with mantra-japa (especially the Panchakshara, “Om Namaḥ Śivāya”), along with simple disciplines like vibhuti (Tripundra) and Rudraksha as supportive Shaiva observances.