मनु-शतरूपा-प्रसूतिः तथा दक्षकन्याविवाहाः
Manu–Śatarūpā, Prasūti, and the Marriages of Dakṣa’s Daughters
स्वायंभुवसुतायां तु प्रसूत्यां लोकमातरः
svāyaṃbhuvasutāyāṃ tu prasūtyāṃ lokamātaraḥ
Aus Prasūti, der Tochter des Svāyambhuva Manu, wurden die Mütter der Welten geboren.
Suta Goswami
Tattva Level: pasha
Significance: Genealogical cosmogony situates ‘world-mothers’ as channels of manifested order; for Śaiva Siddhānta, it underscores that embodied lineages (paśu in saṃsāra) arise within māyā’s domain under Śiva’s overarching governance.
Cosmic Event: population of the cosmos through progenitors (sṛṣṭi continuation)
It frames creation as an ordered lineage within prakṛti, while Shaiva Siddhanta ultimately points beyond such genealogy to Pati (Shiva) as the transcendent Lord who grants liberation from worldly becoming.
By situating cosmic origins within the Purana’s narrative, it prepares the reader to recognize that all manifested orders depend on the Supreme; Saguna Shiva (worshiped as the Linga) is revered as the sustaining and grace-bestowing Lord over all such cosmic lines.
A practical takeaway is to contemplate Shiva as Pati beyond all progeny and creation, and to steady the mind with japa of the Panchakshara mantra “Om Namaḥ Śivāya,” dedicating the fruits of worldly duties to Him.