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Shiva Purana — Vayaviya Samhita, Shloka 15

त्रिमूर्तिसाम्यं तथा महेश्वरस्य परमार्थकारणत्वम् | Equality of the Trimūrti and Maheśvara as the Supreme Cause

वैकारिकः स सर्गस्तु युगपत्संप्रवर्तते । बुद्धीन्द्रियाणि पञ्चैव पञ्चकर्मेंद्रियाणि च

vaikārikaḥ sa sargastu yugapatsaṃpravartate | buddhīndriyāṇi pañcaiva pañcakarmeṃdriyāṇi ca

Aus jenem sāttvigen (vaikārika) Prinzip setzt der Emanationsvorgang zugleich ein: die fünf Erkenntnisorgane und die fünf Handlungsorgane treten gemeinsam hervor.

वैकारिकःtransformative / pertaining to vikāra
वैकारिकः:
Karta (कर्ता)
TypeAdjective
Rootवैकारिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier)
सःhe/that
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सर्वनाम (pronoun)
सर्गःcreation; emanation
सर्गः:
Karta (कर्ता)
TypeNoun
Rootसर्ग (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
तुbut/indeed
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formनिपात (particle), विरोध/विशेषार्थक (but/indeed)
युगपत्simultaneously
युगपत्:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयुगपत् (अव्यय)
Formक्रियाविशेषण (adverb)
संप्रवर्ततेcomes into operation; proceeds
संप्रवर्तते:
Kriya (क्रिया)
TypeVerb
Rootप्र√वृत् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद; उपसर्ग: सम्+प्र
बुद्धि-इन्द्रियाणिthe organs of cognition (sense-organs)
बुद्धि-इन्द्रियाणि:
Karta (कर्ता)
TypeNoun
Rootबुद्धि (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुष (genitive determinative): ‘बुद्धेः इन्द्रियाणि’
पञ्चfive
पञ्च:
Visheshana (विशेषण)
TypeAdjective
Rootपञ्चन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; नपुंसक-बहुवचन-प्रथमा पदेन सह विशेषण (qualifier of plural neuter)
एवindeed/only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formनिपात (emphatic particle)
पञ्च-कर्म-इन्द्रियाणिthe five organs of action
पञ्च-कर्म-इन्द्रियाणि:
Karta (कर्ता)
TypeNoun
Rootपञ्चन् (संख्या-प्रातिपदिक) + कर्म (प्रातिपदिक) + इन्द्रिय (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुष-समास (determinative): ‘कर्मणाम् इन्द्रियाणि’ (organs of action), ‘पञ्च’ संख्या-पूर्वपद
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)

Suta Goswami

Tattva Level: pasha

Role: creative

Cosmic Event: simultaneous manifestation of ten indriyas from vaikārika stream

S
Shiva

FAQs

It teaches that the senses arise as a coordinated set from the sāttvika principle, so liberation requires disciplined mastery of both knowing and acting—redirecting them toward Shiva as Pati, the Lord beyond pasha (bondage).

Since the senses drive perception and action, Linga-worship trains the jñānendriyas (seeing the Linga as Shiva’s presence) and karmendriyas (ritual service), converting outward tendencies into Shiva-oriented devotion and steadiness.

Practice indriya-nigraha (sense-restraint) alongside japa of the Panchakshara (Om Namaḥ Śivāya) and calm, steady Linga-dhyāna, so both knowledge and action become purified and integrated.