शिवमायाप्रभाववर्णनम्
Description of the Power/Effects of Śiva’s Māyā
उर्वशीं तरुणीं दृष्ट्वा कामुको संबभूवतुः । मित्रः कुम्भे जहौ रेतो वरुणोऽपि तथा जले
urvaśīṃ taruṇīṃ dṛṣṭvā kāmuko saṃbabhūvatuḥ | mitraḥ kumbhe jahau reto varuṇo'pi tathā jale
Als sie die jugendliche Urvaśī sahen, wurden beide (Mitra und Varuṇa) von Verlangen überwältigt. Mitra entleerte seinen Samen in einen Krug, und Varuṇa tat dasselbe ins Wasser.
Suta Goswami
Tattva Level: pasha
The verse illustrates kāma as a form of pāśa (bondage) that can seize even exalted beings; Shaiva teaching uses such episodes to emphasize vigilance, self-restraint, and turning the mind toward Pati (Śiva) for purification and liberation.
By highlighting the destabilizing force of desire, the narrative implicitly points to Saguna Śiva worship—Linga-pūjā, mantra, and devotion—as stabilizing disciplines that cleanse pāśa and reorient the devotee toward Śiva as the inner controller.
A practical takeaway is japa of the Pañcākṣarī ("Om Namaḥ Śivāya") with bhasma (tripuṇḍra) and rudrākṣa, coupled with sense-restraint (indriya-nigraha) and contemplation on Śiva as the purifier of passions.