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Shloka 40

Droṇācārya’s Tapas and the Manifestation of Śiva: The Birth-Grant of Aśvatthāmā (अश्वत्थामा-अवतार-प्रसङ्गः)

अथ द्रौणिः प्रसन्नात्मा पाण्डवान्कृष्णमेव च । नानावरान्ददौ प्रीत्या सोऽश्वत्थामानुगृह्य च

atha drauṇiḥ prasannātmā pāṇḍavānkṛṣṇameva ca | nānāvarāndadau prītyā so'śvatthāmānugṛhya ca

Daraufhin schenkte Drauṇi (Aśvatthāmā), dessen Herz heiter und beruhigt war, den Pāṇḍavas und auch Kṛṣṇa in Liebe viele Gaben und Segnungen; so erwies er als Aśvatthāmā Gunst und Gnade.

अथthen
अथ:
Sambandha (सम्बन्ध/Discourse connector)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक (then/now)
द्रौणिःDrauṇi (Aśvatthāmā)
द्रौणिः:
Karta (कर्ता/Subject)
TypeNoun
Rootद्रौणि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
प्रसन्नात्माwith a pleased/serene mind
प्रसन्नात्मा:
Karta (कर्ता/Subject-qualifier)
TypeAdjective
Rootप्रसन्न (प्रातिपदिक) + आत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); कर्मधारय: ‘प्रसन्नः आत्मा यस्य’/‘serene-souled’
पाण्डवान्the Pāṇḍavas
पाण्डवान्:
Karma (कर्म/Object)
TypeNoun
Rootपाण्डव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural)
कृष्णम्Kṛṣṇa
कृष्णम्:
Karma (कर्म/Object)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
एवindeed/just
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphatic particle)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)
नाना-वरान्various boons
नाना-वरान्:
Karma (कर्म/Object)
TypeNoun
Rootनाना (अव्यय) + वर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), बहुवचन (Plural); कर्मधारय: ‘नानाविधाः वराः’ (various boons)
ददौgave
ददौ:
Kriya (क्रिया/Verbal action)
TypeVerb
Rootदा (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन (Singular), परस्मैपद
प्रीत्याwith affection
प्रीत्या:
Hetu (हेतु/Cause-manner)
TypeNoun
Rootप्रीति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
सःhe
सः:
Karta (कर्ता/Subject)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अश्वत्थामाAśvatthāmā
अश्वत्थामा:
Karma (कर्म/Object)
TypeNoun
Rootअश्वत्थामन्/अश्वत्थामा (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
अनुगृह्यhaving favoured
अनुगृह्य:
Purvakala-kriya (पूर्वकालक्रिया/Absolutive)
TypeVerb
Rootअनु-ग्रह् (धातु)
Formकृदन्त; ल्यप्-प्रत्ययान्त अव्ययभाव (gerund/absolutive), उपसर्ग: अनु-; ‘having favoured/blessed’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय (conjunction)

Suta Goswami

Tattva Level: pati

Shiva Form: Mahadeva

A
Ashvatthama
P
Pandavas
K
Krishna

FAQs

It highlights how inner calm (prasannatā) becomes the ground for auspicious action—boons and reconciliation—reflecting the Shaiva view that grace flows when the mind is pacified and aligned with dharma.

Though the Linga is not named here, the motif of bestowing boons mirrors Saguna Shiva’s role as the compassionate Lord who grants blessings when devotion and right disposition arise, a central theme in Shiva Purana narratives.

Cultivate prasannatā through japa of the Panchakshara (Om Namaḥ Śivāya) and simple Shaiva observances like Tripuṇḍra (bhasma) and Rudrāksha, emphasizing forgiveness and restraint before seeking blessings.