अध्याय ५५ — बाणस्य पुनर्युद्धप्रवृत्तिः
Bāṇa’s Renewed Engagement in Battle
जृंभिते जृंभणास्त्रेण हरिणा समरे हरे । हते बाणबले बाणः किमकार्षीच्च तद्वद
jṛṃbhite jṛṃbhaṇāstreṇa hariṇā samare hare | hate bāṇabale bāṇaḥ kimakārṣīcca tadvada
Als Hari im Kampf Hara mit der Jṛmbhaṇa-Waffe schlug und Hara zum Gähnen und Wanken gebracht wurde, was tat Bāṇa dann – als die Macht von Bāṇas Heer vernichtet war? Berichte auch das.
Suta Goswami (narrating the battle account to the sages at Naimiṣāraṇya, with a rhetorical/continuative narration style)
Tattva Level: pati
Shiva Form: Rudra
It frames the battle as a divinely ordered episode: even when Shiva appears momentarily affected by an astric force, the narrative underscores that such events occur within the play of Saguna divinity, while Shiva remains the supreme Pati beyond limitation in essence.
The verse highlights Saguna Shiva (Hara) participating in cosmic action and receiving honor even amid conflict; Linga-worship in Shaiva tradition reveres Shiva as the unshaken inner reality (Nirguna) while also accepting his manifest roles (Saguna) in protecting cosmic order.
A practical takeaway is steadiness in japa during life’s ‘battle’: repeating the Panchākṣarī—Om Namaḥ Śivāya—while wearing Rudrākṣa and applying Tripuṇḍra (bhasma) cultivates inner composure when the mind ‘staggers’ like in the verse.