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Shiva Purana — Rudra Samhita, Shloka 37

अन्धकादिदैत्ययुद्धे वीरकविजयः — Vīraka’s Victory over Andhaka’s Forces

चक्रुस्समाधाय मनस्समस्तास्ता देववध्वो विधिशक्तिमुख्याः । सुसंमत त्वेन गिरीशपुत्र्याः सेनापतिर्वीरसुघोरवीर्यः

cakrussamādhāya manassamastāstā devavadhvo vidhiśaktimukhyāḥ | susaṃmata tvena girīśaputryāḥ senāpatirvīrasughoravīryaḥ

Da sammelten all jene himmlischen Frauen—an ihrer Spitze die Śaktis des Schöpfers—ihren Geist in tiefer Samādhi. Mit der vollen Zustimmung der Tochter Girīśas (Pārvatī) wurde der heldenhafte Heerführer eingesetzt, erfüllt von überaus furchterregender Tapferkeit.

चक्रुःthey did / they performed
चक्रुः:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect/परोक्सभूत), प्रथमपुरुष (3rd person), बहुवचन (plural); परस्मैपदम्
समाधायhaving composed/collected (their mind)
समाधाय:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootसम्-आ-धा (धातु)
Formक्त्वान्त अव्यय (Gerund/Absolutive), ‘having placed/collected’
मनःmind
मनः:
Karma (कर्म)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग (neuter), द्वितीया (2nd/कर्म), एकवचन (singular)
समस्ताःall
समस्ताः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसमस्त (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (1st/कर्ता), बहुवचन (plural)
ताःthose (women)
ताः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम, प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा (1st/कर्ता), बहुवचन (plural)
देव-वध्वःwives of the gods
देव-वध्वः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक) + वधू (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): ‘देवानां वध्वः’; स्त्रीलिङ्ग, प्रथमा, बहुवचन
विधि-शक्ति-मुख्याःchief among the powers of Brahmā (Vidhi)
विधि-शक्ति-मुख्याः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविधि (प्रातिपदिक) + शक्ति (प्रातिपदिक) + मुख्य (प्रातिपदिक)
Formतत्पुरुष-समास (determinative): ‘विधेः शक्तयः, तासु मुख्याः’; स्त्रीलिङ्ग, प्रथमा, बहुवचन
सु-संमतत्वेनby (their) well-approval/consent
सु-संमतत्वेन:
Hetu/Instrument (करण/हेतु)
TypeIndeclinable
Rootसु (उपसर्ग/अव्यय) + संमत (प्रातिपदिक) + त्व (प्रत्यय)
Formकर्मधारय: ‘सु-संमत’ (well-approved) + ‘त्व’ (abstract noun); नपुंसकलिङ्ग, तृतीया (3rd/करण), एकवचन; भाववाचक
गिरीश-पुत्र्याःof the daughter of Girīśa (Pārvatī)
गिरीश-पुत्र्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootगिरीश (प्रातिपदिक) + पुत्री (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘गिरीशस्य पुत्री’; स्त्रीलिङ्ग, षष्ठी (6th/genitive), एकवचन
सेना-पतिःthe commander (of the army)
सेना-पतिः:
Karta (कर्ता)
TypeNoun
Rootसेना (प्रातिपदिक) + पति (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: ‘सेनायाः पतिः’; पुल्लिङ्ग, प्रथमा, एकवचन
वीर-सुघोर-वीर्यःwhose valor is exceedingly fierce/terrible
वीर-सुघोर-वीर्यः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवीर (प्रातिपदिक) + सु (अव्यय) + घोर (प्रातिपदिक) + वीर्य (प्रातिपदिक)
Formबहुपद-तत्पुरुष: ‘वीराणां (मध्ये) सुघोरं वीर्यं यस्य’; पुल्लिङ्ग, प्रथमा, एकवचन; सेनापतिः इत्यस्य विशेषणम्

Sūta Gosvāmin

Tattva Level: pati

Shiva Form: Umāpati

Shakti Form: Pārvatī

Role: teaching

S
Shiva
P
Parvati
B
Brahma (Vidhi)
D
Devas

FAQs

It highlights that even in a battle narrative, success begins with inner steadiness—devatās and their Śaktis first gather the mind in samādhi, showing Shaiva emphasis on disciplined consciousness guided by the divine will (Śiva-Śakti).

Parvati is named as Girīśa’s daughter, implying Śiva’s saguna presence through Śakti; in Linga worship, devotees similarly seek Śiva’s grace through focused mind and reverence to Śiva-Śakti, where inner concentration supports outer ritual.

The verse directly suggests mental collection into samādhi—practically done through japa (especially the pañcākṣarī “Om Namaḥ Śivāya”), steady dhyāna on Śiva/Śiva-liṅga, and Śakti-sahita worship with purity and resolve.