शिवस्य सैन्यप्रयाणम् तथा गणपतिनामावलिः (Śiva’s Mobilization for War and the Catalogue of Gaṇa Commanders)
अशनिर्भानुकश्चैव चतुः षष्ट्या सहस्रशः । कंकालः कालकः कालो नन्दी सर्वान्तकस्तथा
aśanirbhānukaścaiva catuḥ ṣaṣṭyā sahasraśaḥ | kaṃkālaḥ kālakaḥ kālo nandī sarvāntakastathā
Und da war auch Aśanir-bhānuka, der in vierundsechzigtausend Gestalten erschien. Da waren Kaṅkāla, Kālaka, Kāla und auch Nandī, zusammen mit Sarvāntaka—furchterregende Mächte Śivas, die alles dem bestimmten Ende zuführen.
Suta Goswami (narrating the Rudrasaṃhitā’s Yuddhakhaṇḍa account to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Kālabhairava
Shakti Form: Kālī
Role: destructive
Cosmic Event: Kāla-tattva evoked (Time as universal ender)
The verse lists Shiva’s fierce attendants and time-forms to show that all dissolution ultimately belongs to Shiva (Pati). In Shaiva Siddhanta terms, Time and death are not independent powers; they function under Shiva’s lordship, reminding the soul (paśu) to seek refuge in him for liberation.
These names describe Saguna manifestations—Shiva’s active, protective, and dissolving powers—while the Linga signifies Shiva’s supreme reality beyond limitation. Worship of the Linga includes reverence for these functional powers (like Kāla) as aspects of Shiva, not as separate deities.
A practical takeaway is to meditate on Shiva as Kāla (the Lord of Time) while repeating the Panchakshara mantra “Om Namaḥ Śivāya,” cultivating detachment from fear of death and steadiness in devotion; traditional Shaiva practice may include Tripuṇḍra (bhasma) and Rudrāksha as aids to this remembrance.