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Shiva Purana — Rudra Samhita, Shloka 29

शङ्खचूडकृततपः—ब्रह्मवरकवचप्राप्तिः / Śaṅkhacūḍa’s Austerity—Brahmā’s Boon and the Bestowal of the Kavaca

शूद्रो मासेन शुध्येत्तु हीति वेदानुशासनम् । न शुचिः स्त्रीजितः क्वापि चितादाहं विना पुमान्

śūdro māsena śudhyettu hīti vedānuśāsanam | na śuciḥ strījitaḥ kvāpi citādāhaṃ vinā pumān

Die vedische Vorschrift verkündet: „Ein Śūdra wird nach einem Monat rein.“ Doch ein Mann, den die Begierde nach Frauen besiegt hat, ist nirgends wahrhaft rein—es sei denn, er wird auf dem Scheiterhaufen der Totenfeuer zu Asche.

शूद्रःa Śūdra
शूद्रः:
Karta (कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग
मासेनby/within a month
मासेन:
Karana (करण)
TypeNoun
Rootमास (प्रातिपदिक)
Formतृतीया-विभक्ति (Instrumental), एकवचन; पुल्लिङ्ग
शुध्येत्should become pure
शुध्येत्:
Kriyā (क्रिया)
TypeVerb
Root√शुध् (धातु)
Formविधिलिङ्-लकार (Optative), प्रथम-पुरुष, एकवचन, आत्मनेपद
तुindeed; but
तु:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधारण/विरोध (particle: ‘but/indeed’)
हिindeed; for
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; हेत्वर्थ/निश्चय (particle: ‘for/indeed’)
इतिthus
इति:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरणसूचक (quotative)
वेद-अनुशासनम्the Vedic injunction
वेद-अनुशासनम्:
Karta (कर्ता)
TypeNoun
Rootवेद (प्रातिपदिक) + अनुशासन (प्रातिपदिक)
Formप्रथमा/द्वितीया-विभक्ति, एकवचन; नपुंसकलिङ्ग; षष्ठी-तत्पुरुषः (वेदस्य अनुशासनम्)
not
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formअव्यय; निषेध (negation)
शुचिःpure
शुचिः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशुचि (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; विशेषण (पुमान्)
स्त्री-जितःoverpowered by a woman
स्त्री-जितः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस्त्री (प्रातिपदिक) + जित (प्रातिपदिक; √जि + क्त)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग; षष्ठी-तत्पुरुषः (स्त्रियाः जितः = conquered by a woman); क्त-प्रत्ययान्त (past passive participle used adjectivally)
क्वापिanywhere
क्वापि:
Deśādhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootक्व (अव्यय) + अपि (अव्यय)
Formअव्यय; देशवाचक (indefinite locative adverb: ‘anywhere’)
चितादाहम्cremation (burning on the pyre)
चितादाहम्:
Karma (कर्म)
TypeNoun
Rootचिता (प्रातिपदिक) + दाह (प्रातिपदिक)
Formद्वितीया-विभक्ति, एकवचन; पुल्लिङ्ग; तत्पुरुषः (चितायाः दाहः)
विनाwithout
विना:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootविना (अव्यय)
Formअव्यय; वियोग/अपवाद (preposition-like: ‘without’), द्वितीयासह (governs accusative)
पुमान्a man
पुमान्:
Karta (कर्ता)
TypeNoun
Rootपुमांस् (प्रातिपदिक)
Formप्रथमा-विभक्ति, एकवचन; पुल्लिङ्ग

Suta Goswami (narrating the Shiva Purana to the sages at Naimisharanya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not a jyotirliṅga episode; it is a dharma/ācāra teaching contrasting external purity rules with inner impurity caused by kāma (sense-compulsion).

Significance: Serves as a moral warning: without mastery of desire, ritual purity and social purification periods do not yield spiritual purity; encourages vairāgya and śiva-bhakti as the purifier.

FAQs

It shifts the idea of purity from mere social or external rules to inner discipline: bondage to sensual craving is portrayed as a deeper impurity that obstructs dharma and liberation.

Linga-worship in the Shaiva path emphasizes inner śuddhi (purification) through devotion and restraint; the verse underlines that without mastery over desire, external observances do not mature into true Shiva-bhakti.

Cultivate self-restraint alongside Shiva-upāsanā—steady japa of the Panchākṣarī (Om Namaḥ Śivāya) and disciplined conduct (yama-like control of senses) as the practical means of inner purification.