त्रिपुरदाहानन्तरं देवभयः ब्रह्मस्तुतिश्च — Fear of the Gods after Tripura’s Burning and Brahmā’s Praise
इति श्रीशिवमहापुराणे द्वितीयायां रुद्रसंहितायां पञ्चमे युद्धखंडे देवस्तुतिवर्णनं नामैकादशोऽध्यायः
iti śrīśivamahāpurāṇe dvitīyāyāṃ rudrasaṃhitāyāṃ pañcame yuddhakhaṃḍe devastutivarṇanaṃ nāmaikādaśo'dhyāyaḥ
So endet im Śrī Śiva Mahāpurāṇa, im zweiten Teil namens Rudra-saṃhitā, innerhalb des fünften Abschnitts, des Yuddha-khaṇḍa, das elfte Kapitel mit dem Titel „Devastuti-varṇana“ (Beschreibung des Lobgesangs der Götter).
Suta Goswami (closing colophon narration to the sages of Naimisharanya)
Sthala Purana: Colophon (iti…): a textual closure marker, not a narrative verse about a liṅga-sthala.
This is a colophon marking the completion of a chapter; spiritually, it emphasizes the Purāṇic method of framing Shiva-bhakti and praise (stuti) as a complete, authoritative unit of teaching within the Rudra Saṃhitā.
By naming the chapter “Devastuti-varṇana,” it situates worship through praise as a primary approach to Saguna Shiva—devotion directed to Shiva with attributes—commonly expressed through hymns, names, and reverent remembrance.
A practical takeaway is regular stuti-pāṭha (recitation of hymns) with focused remembrance of Shiva; it can be paired with japa of the Panchakshara (“Om Namaḥ Śivāya”) as a Shaiva devotional discipline.