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Shiva Purana — Rudra Samhita, Shloka 59

विष्णूत्पत्तिवर्णनम्

Description of the Origin/Manifestation of Viṣṇu

तत्तदैकीकृतं तत्त्वं चतुर्विंशतिसंख्यकम् । शिवेच्छया गृहीत्वा स सुष्वाप ब्रह्मरूपके

tattadaikīkṛtaṃ tattvaṃ caturviṃśatisaṃkhyakam | śivecchayā gṛhītvā sa suṣvāpa brahmarūpake

Daraufhin vereinte er jene Prinzipien—die vierundzwanzig Tattvas—zu einem einzigen. Durch Śivas Willen nahm er sie in sich auf und trat in Schlaf ein im Zustand Brahmās, der Schöpfergestalt.

tatthat
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (accusative), एकवचन; ‘that’ (referring to previously mentioned)
tadthat (same)
tad:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; पुनरुक्त्या निर्देशः
aikīkṛtamunified/made one
aikīkṛtam:
Karma (कर्म)
TypeAdjective
Rootekī-kṛ (धातु-समास/धातु)
Formकृदन्त—क्त (past passive participle) from √kṛ with उपसर्ग/भाव ‘एकी’; नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘made into one/unified’
tattvamprinciple/tattva
tattvam:
Karma (कर्म)
TypeNoun
Roottattva (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (accusative), एकवचन
caturviṃśati-saṃkhyakamnumbered as twenty-four
caturviṃśati-saṃkhyakam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootcaturviṃśati (संख्या-प्रातिपदिक) + saṃkhyaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुष (चतुर्विंशतिः संख्या यस्य)
śiva-icchayāby Śiva’s will
śiva-icchayā:
Karaṇa/Hetu (करण/हेतु)
TypeNoun
Rootśiva (प्रातिपदिक) + icchā (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (instrumental), एकवचन; समासः—षष्ठी-तत्पुरुष (शिवस्य इच्छा)
gṛhītvāhaving taken
gṛhītvā:
Pūrvakāla-kriyā (पूर्वकाल-क्रिया)
TypeVerb
Rootgrah (धातु)
Formकृदन्त—क्त्वा (absolutive/gerund), ‘having taken/accepted’
saḥhe
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (nominative), एकवचन; ‘he’
suṣvāpaslept
suṣvāpa:
Kriyā (क्रिया)
TypeVerb
Rootsvap (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथमपुरुष, एकवचन; ‘slept’
brahma-rūpakein the Brahma-form/state
brahma-rūpake:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbrahman (प्रातिपदिक) + rūpaka (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन; समासः—तत्पुरुष (ब्रह्मरूपम् एव)

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya)

Tattva Level: pati

Shiva Form: Sadāśiva

Role: teaching

Cosmic Event: cosmic pralaya-like reabsorption (laya) of tattvas into the creator-principle under Śiva’s will

S
Shiva
B
Brahma

FAQs

It teaches that even the fundamental building-blocks of experience (the twenty-four tattvas) function under Śiva’s supreme will; creation and dissolution are not independent of Pati (Śiva), but occur through His governance.

By showing Brahmā’s creator-state as dependent on Śiva’s icchā, the verse supports Saguna Śiva worship (including Liṅga worship) as worship of the supreme Lord who empowers all cosmic functions, including creation.

A practical takeaway is icchā-śakti contemplation: meditate on Śiva as the inner ruler of all tattvas while repeating the Pañcākṣarī (“Om Namaḥ Śivāya”), offering the sense of doership and the elements of experience back to Śiva.