विष्णूत्पत्तिवर्णनम्
Description of the Origin/Manifestation of Viṣṇu
युगपच्च तया शक्त्या साकं कालस्वरूपिणा । शिवलोकाभिधं क्षेत्रं निर्मितं तेन ब्रह्मणा
yugapacca tayā śaktyā sākaṃ kālasvarūpiṇā | śivalokābhidhaṃ kṣetraṃ nirmitaṃ tena brahmaṇā
Dann, zugleich — zusammen mit jener Kraft (Śakti) und mit der Zeit in ihrer eigenen Gestalt — erschuf Brahmā das heilige Reich, das Śivaloka genannt wird.
Suta Goswami (narrating the Rudrasaṃhitā creation account to the sages of Naimiṣāraṇya)
Tattva Level: pasha
Shakti Form: Pārvatī
Role: creative
Cosmic Event: cosmogony: establishment of Śivaloka as a primordial sacred realm
It teaches that cosmic manifestation is not merely mechanical creation by Brahmā; it unfolds through Śakti (divine power) and Kāla (time/order), and culminates in the establishment of Śivaloka—the supreme Shaiva realm oriented toward Shiva as Pati (the Lord) and liberation.
Śivaloka here functions as the archetypal sacred ‘kṣetra’ (holy field) of Shiva; in practice, Linga worship and kṣetra-yātrā (pilgrimage) mirror this principle by consecrating space where the devotee approaches Saguna Shiva and is led toward the transcendence of Nirguna reality.
A key takeaway is kṣetra-bhāvanā (sanctifying one’s inner space): meditate on Shiva as the Lord of time (Kāla) while repeating the Panchākṣarī “Om Namaḥ Śivāya,” and consecrate the body-mind as a Śiva-kṣetra through Tripuṇḍra (bhasma) and disciplined japa.