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Shiva Purana — Rudra Samhita, Shloka 20

नारदप्रश्नवर्णन (Nāradapraśna-varṇana) — “Account of Nārada’s Inquiry”

ब्रह्मलोकं जगामाथ शिवस्मरणसन्मतिः । शिवतत्त्वं विशेषेण ज्ञातुमिच्छुस्स नारदः

brahmalokaṃ jagāmātha śivasmaraṇasanmatiḥ | śivatattvaṃ viśeṣeṇa jñātumicchussa nāradaḥ

Daraufhin begab sich Nārada—dessen Geist fest dem Gedenken an Śiva zugewandt war—nach Brahmaloka, in dem Wunsch, das wahre Prinzip (tattva) Śivas in besonderer und genauer Weise zu erkennen.

ब्रह्म-लोकम्to Brahmaloka
ब्रह्म-लोकम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—ब्रह्मणः लोकः (world of Brahmā)
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलिट् (perfect), परस्मैपद, प्रथमपुरुष, एकवचन
अथthen
अथ:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/आरम्भसूचक-निपात (then/now)
शिव-स्मरण-सन्मतिःone devotedly resolved on remembering Śiva
शिव-स्मरण-सन्मतिः:
Karta (कर्ता)
TypeNoun
Rootशिव (प्रातिपदिक) + स्मरण (प्रातिपदिक) + सन्मति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—शिवस्य स्मरणे सन्मतिः (one whose good resolve is in remembering Śiva)
शिव-तत्त्वम्the principle/reality of Śiva
शिव-तत्त्वम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक) + तत्त्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—शिवस्य तत्त्वम्
विशेषेणespecially; in particular
विशेषेण:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootविशेष (प्रातिपदिक)
Formतृतीया-एकवचनरूपेण अव्ययीभाव (क्रियाविशेषण-प्रयोगः); प्रकारवाचक (especially)
ज्ञातुम्to know
ज्ञातुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootज्ञा (धातु)
Formतुमुन्-प्रत्ययान्त (infinitive), उद्देश्य/प्रयोजनार्थ (in order to know)
इच्छुःdesiring; wishing
इच्छुः:
Karta (कर्ता)
TypeAdjective
Rootइष्/इच्छ् (धातु) → इच्छु (प्रातिपदिक-कृदन्त)
Formउ-प्रत्ययान्त कृदन्त (desiderative adjective), पुंलिङ्ग, प्रथमा, एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
नारदःNārada
नारदः:
Karta (कर्ता)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sūta Gosvāmin (narrating to the sages of Naimiṣāraṇya)

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva
N
Narada
B
Brahma
B
Brahmaloka

FAQs

It presents Śiva-smaraṇa (steady remembrance of Śiva) as the inner qualification for receiving higher knowledge—Śiva-tattva—leading the seeker toward liberation through the grace-oriented Shaiva path.

Although the verse speaks of Śiva-tattva (ultimate reality), it frames the approach through devotion and remembrance—typical of Saguna upāsanā (such as Liṅga-worship) that matures into insight into Śiva’s supreme principle.

The takeaway is sustained Śiva-smaraṇa—practically supported by japa of the Pañcākṣarī ("Om Namaḥ Śivāya"), along with traditional aids like bhasma (tripuṇḍra) and rudrākṣa to stabilize devotion and contemplation.