पूजाविधिः
Pūjā-vidhiḥ) — The Supreme Procedure of Worship (Morning Observances
कृत्वा स्थेयं च तत्रैव धैर्यमास्थाय वै पुनः । अर्घं पात्रं तथा चैकं जलगंधाक्षतैर्युतम्
kṛtvā stheyaṃ ca tatraiva dhairyamāsthāya vai punaḥ | arghaṃ pātraṃ tathā caikaṃ jalagaṃdhākṣatairyutam
Nachdem man dort selbst standhaft verweilt und erneut feste Sammlung gewonnen hat, soll man dann ein einziges Arghya-Gefäß bereiten—mit Wasser gefüllt, wohlriechend gemacht und mit Akṣata (ungebrochenen Reiskörnern) versehen—um es in Śivas Verehrung darzubringen.
Sūta Gosvāmi (narrating Śiva-pūjā procedure as taught within Rudrasaṃhitā to the sages at Naimiṣāraṇya)
Tattva Level: pashu
Shiva Form: Mahādeva
Sthala Purana: Not site-specific; it codifies arghya preparation as a respectful upacāra in Śiva-pūjā, aligning bodily steadiness (stheya) and mental composure (dhairya) with ritual correctness.
Significance: Highlights that pilgrimage is completed by inner steadiness and disciplined offering; arghya symbolizes honoring Pati as the supreme guest (atithi) and king (īśvara).
Role: nurturing
Offering: pushpa
It links outer worship with inner sādhana: steadiness (stheya) and composure (dhairya) are prerequisites for offering, teaching that devotion to Śiva becomes fruitful when the mind is stabilized and reverent.
Arghya is a formal upacāra (service) offered to Saguna Śiva—often to the Śiva-liṅga—using sanctified water with fragrance and akṣata, expressing honor and welcome to the Lord present in the worship-form.
Ritually, prepare an arghya vessel with water, perfume, and akṣata; meditatively, cultivate dhairya and stillness before the offering—ideally while remembering Śiva and repeating a Śaiva mantra such as the Pañcākṣarī ("Om Namaḥ Śivāya").