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Shiva Purana — Rudra Samhita, Shloka 74

सेवातत्त्वप्रश्नः — The Question of Whom to Serve (Sevā) for the Removal of Suffering

संगत्या गुरुराप्येत गुरोर्मंत्रादि पूजनम् । पूजनाज्जायते भक्तिर्भक्त्या ज्ञानं प्रजायते

saṃgatyā gururāpyeta gurormaṃtrādi pūjanam | pūjanājjāyate bhaktirbhaktyā jñānaṃ prajāyate

Durch rechte Gemeinschaft erlangt man den Guru; und vom Guru kommt die Verehrung der Mantras und dergleichen. Aus der Verehrung entsteht Bhakti, und aus Bhakti wird wahres Wissen geboren.

संगत्याby association
संगत्या:
Karana (करण/Instrument)
TypeNoun
Rootसंगति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
गुरुःthe guru
गुरुः:
Karta (कर्ता/Subject)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
आप्येतmay be obtained
आप्येत:
Kriya (क्रिया/Verb)
TypeVerb
Rootआप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद (middle)
गुरोःof the guru
गुरोः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootगुरु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
मंत्र-आदिmantra and the like
मंत्र-आदि:
Karma (कर्म/Object, as qualifier of pūjanam)
TypeNoun
Rootमन्त्र (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन; तत्पुरुष (mantra etc.)
पूजनम्worship
पूजनम्:
Karta (कर्ता/Subject/predicate nominal)
TypeNoun
Rootपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
पूजनात्from worship
पूजनात्:
Apadana (अपादान/Ablative source)
TypeNoun
Rootपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी-विभक्ति (Ablative/5th), एकवचन
जायतेarises
जायते:
Kriya (क्रिया/Verb)
TypeVerb
Rootजन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद
भक्तिःdevotion
भक्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
भक्त्याby devotion
भक्त्या:
Karana (करण/Instrument)
TypeNoun
Rootभक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता/Subject)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन
प्रजायतेis produced, comes forth
प्रजायते:
Kriya (क्रिया/Verb)
TypeVerb
Rootप्र-जन् (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; आत्मनेपद

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Not site-specific; it completes the practical ladder: sat-saṅga → guru → mantra-ādi pūjana → bhakti → jñāna.

Significance: General: frames mantra and pūjā as guru-given means that ripen into bhakti and culminate in liberating knowledge by Śiva’s grace.

Type: panchakshara

Role: teaching

Offering: dhupa

S
Shiva
G
Guru
M
Mantra

FAQs

It presents a Shaiva path of inner ascent: holy association leads to the true Guru; the Guru establishes mantra-worship; worship matures into bhakti; and bhakti ripens into liberating jñāna—knowledge that reveals Shiva as the supreme Pati and frees the bound soul.

“Mantrādi pūjanam” naturally includes Saguna worship—such as Linga-pūjā with Shiva-mantras—taught by the Guru. Through disciplined external worship, devotion deepens and culminates in inner realization of Shiva’s true nature.

It implies receiving mantra-dīkṣā and guidance from the Guru, then practicing mantra-japa and pūjā regularly (e.g., Panchākṣarī japa with Linga worship); sustained worship cultivates bhakti, which clarifies the mind for spiritual knowledge.