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Shloka 15

सती-शिवचरित्रप्रसङ्गः / The Account of Satī and Śiva’s Divine Conduct

Prelude to Detailed Narrative

नमस्कृत्य महेशानं हर्यादिसुरसेवितम् । परब्रह्म प्रवक्ष्यामि तच्चरित्रं महाद्भुतम्

namaskṛtya maheśānaṃ haryādisurasevitam | parabrahma pravakṣyāmi taccaritraṃ mahādbhutam

Nachdem ich mich vor Maheśāna verneigt habe — dem von Hari (Viṣṇu) und den übrigen Göttern Verehrten und Bedienten — werde ich nun das Parabrahman verkünden und seine höchst wunderbare göttliche Geschichte.

नमस्कृत्यhaving saluted
नमस्कृत्य:
पूर्वकाल-क्रिया (Prior action)
TypeIndeclinable
Rootनमस्+√कृ (धातु) + त्वा (कृदन्त)
Formक्त्वान्त-अव्यय (gerund/absolutive): 'having saluted'
महेशानम्Maheśāna (Śiva)
महेशानम्:
कर्म (Karma/Object of salutation)
TypeNoun
Rootमहा + ईशान (प्रातिपदिक)
Formकर्मधारय ('great lord'); पुंलिङ्ग, द्वितीया, एकवचन
हरि-आदि-सुर-सेवितम्served by the gods beginning with Hari
हरि-आदि-सुर-सेवितम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootहरि + आदि + सुर + सेवित (कृदन्त-प्रातिपदिक; √सेव् + क्त)
Formसमास: हर्यादि (Tatpurusha: 'Hari and others') + सुर (Tatpurusha) + सेवित (past participle); नपुंसकलिङ्ग/पुंलिङ्ग, द्वितीया, एकवचन; विशेषण of महेशानम्
परब्रह्मO Supreme Brahman
परब्रह्म:
सम्बोधन (Address)
TypeNoun
Rootपर + ब्रह्मन् (प्रातिपदिक)
Formकर्मधारय ('supreme Brahman'); सम्बोधन (Vocative), नपुंसकलिङ्ग, एकवचन
प्रवक्ष्यामिI shall narrate
प्रवक्ष्यामि:
क्रिया (Verb/Action)
TypeVerb
Rootप्र+√वच् (धातु)
Formलृट् (Simple Future), परस्मैपद, उत्तम-पुरुष (1st person), एकवचन
तत्that
तत्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम-विशेषण, नपुंसकलिङ्ग, द्वितीया, एकवचन; modifies चरित्रम्
चरित्रम्story/deeds
चरित्रम्:
कर्म (Karma/Object)
TypeNoun
Rootचरित्र (कृदन्त-प्रातिपदिक; √चर् + क्त)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
महा-अद्भुतम्very wonderful
महा-अद्भुतम्:
कर्म-विशेषण (Qualifier of object)
TypeAdjective
Rootमहा + अद्भुत (प्रातिपदिक)
Formकर्मधारय ('greatly wonderful'); नपुंसकलिङ्ग, द्वितीया, एकवचन; qualifies चरित्रम्

Sūta Gosvāmin (narrating to the sages at Naimiṣāraṇya, as typical in Purāṇic discourse)

Tattva Level: pati

Shiva Form: Īśāna

Mantra: नमस्कृत्य महेशानं हर्यादिसुरसेवितम् । परब्रह्म प्रवक्ष्यामि तच्चरित्रं महाद्भुतम्

Type: stotra

Role: teaching

S
Shiva
V
Vishnu

FAQs

It establishes Śiva (Maheśāna) as Parabrahman—the supreme Lord (Pati) revered even by Viṣṇu and the devas—and frames the narration as śāstra delivered after humble salutation, implying that true knowledge begins with devotion and surrender.

Though it names Śiva as Parabrahman (transcendent), it also presents Him as Maheśāna who is worshipped—supporting Shaiva practice where the Nirguṇa truth is approached through Saguna devotion, commonly via Liṅga-upāsanā and stuti.

The immediate takeaway is namaskāra (prostration) and remembrance of Maheśāna before study or recitation; practitioners may begin with a simple bow, mental japa of “Om Namaḥ Śivāya,” and a brief invocation to align the mind for hearing Śiva-kathā.