Shloka 57
विष्णोर्दर्शनं स्तुतिश्च
Viṣṇu’s Manifestation and Brahmā’s Hymn
लक्ष्मीर्नाम हरेः पत्नी ब्रह्मपत्नी सरस्वती । पूर्णरूपा सती नाम रुद्रपत्नी भविष्यति
lakṣmīrnāma hareḥ patnī brahmapatnī sarasvatī | pūrṇarūpā satī nāma rudrapatnī bhaviṣyati
Lakṣmī ist die Gemahlin Haris (Viṣṇu), und Sarasvatī ist die Gemahlin Brahmās. Doch Sie, die vollkommene und vollständige Gestalt—Satī genannt—wird die Gemahlin Rudras (Śiva) werden.
Sūta Gosvāmin (narrating the Purāṇic account to the sages at Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Umāpati
Shakti Form: Satī
Role: nurturing
FAQs
It distinguishes the divine Śaktis associated with the Trimūrti and affirms Satī as the “pūrṇa-rūpā” Śakti who becomes Rudra’s consort—highlighting Śiva-Śakti unity central to Shaiva Siddhānta devotion.
By identifying Satī as Rudra’s consort, it frames Saguna Śiva worship as inseparable from Śakti; devotion to the Liṅga is understood as worship of Śiva together with His divine power (Śakti) that manifests as Satī.
A practical takeaway is to worship Śiva with Śakti-bhāva—japa of the Pañcākṣarī ("Om Namaḥ Śivāya") and offering bilva leaves—remembering Satī as Rudra’s divine consort while cultivating steadfast devotion.