Previous Verse

Shloka 70

देवस्तुतिः (Deva-stuti) — “Hymn of the Devas / Divine Praise”

गायत्री त्वं वेदमाता त्वं सावित्री सरस्वती

gāyatrī tvaṃ vedamātā tvaṃ sāvitrī sarasvatī

Du bist Gāyatrī; du bist die Mutter der Veden. Du bist Sāvitrī; du bist Sarasvatī—die Kraft der heiligen Rede und des Wissens selbst.

गायत्रीGāyatrī
गायत्री:
Karta (कर्ता)
TypeNoun
Rootगायत्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
त्वम्you
त्वम्:
Sambodhana/Prathama (सम्बोधनार्थे प्रथमा)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
वेद-माताmother of the Vedas
वेद-माता:
Pradhāna (विधेय/समासार्थ)
TypeNoun
Rootवेद (प्रातिपदिक) + माता (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; षष्ठी-तत्पुरुषः: वेदानां माता
त्वम्you
त्वम्:
Sambodhana/Prathama (सम्बोधनार्थे प्रथमा)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन
सावित्रीSāvitrī
सावित्री:
Pradhāna (विधेय)
TypeNoun
Rootसावित्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
सरस्वतीSarasvatī
सरस्वती:
Pradhāna (विधेय)
TypeNoun
Rootसरस्वती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन

A devotee/narratorial voice within the Pārvatīkhaṇḍa (praise addressed to Devī Pārvatī as Śakti)

Tattva Level: pati

Shiva Form: Sadāśiva

Significance: Identifying Devī as Veda-mātā frames pilgrimage and worship as entry into śabda-brahman leading beyond tirodhāna (ignorance) toward anugraha through right knowledge.

Type: gayatri

Shakti Form: Sarasvatī

Role: teaching

G
Gayatri
S
Savitri
S
Sarasvati
P
Parvati

FAQs

The verse identifies Devī (here understood as Pārvatī/Śakti) with the highest Vedic powers—Gāyatrī, Sāvitrī, and Sarasvatī—teaching that sacred knowledge, mantra, and liberating insight arise through Śiva’s Śakti, the Mother of the Vedas.

In Śaiva tradition, Linga-worship is complete when united with Śakti: this verse frames mantra (Gāyatrī/Sāvitrī) and Vedic wisdom (Sarasvatī) as Śakti’s presence, supporting Saguna worship where Śiva is adored with mantra, stotra, and right understanding.

A practical takeaway is mantra-japa with purity of speech and intention—reciting Gāyatrī or Śiva’s Panchākṣarī (Om Namaḥ Śivāya) while contemplating Devī as Veda-mātā, the inner power that makes mantra fruitful.