Shloka 13
तारकासुर-पूर्ववृत्त-प्रश्नः (Questions on Tārakāsura and Śivā’s tapas) / “Inquiry into Tārakāsura’s origin and Śivā–Śiva narrative”
तद्व्रतस्य प्रभावेण न तद्गर्भो ममार ह । स्वपंत्या दैवयोगेन सप्त सप्ताभवन्सुताः
tadvratasya prabhāveṇa na tadgarbho mamāra ha | svapaṃtyā daivayogena sapta saptābhavansutāḥ
Durch die Kraft jenes heiligen Gelübdes ging ihre Schwangerschaft nicht zugrunde. Und durch göttliche Fügung wurden, während sie schlief, sieben Söhne geboren — der Zahl nach sieben.
Suta Goswami
Tattva Level: pashu
Role: nurturing
FAQs
It teaches that a properly observed vrata gains shakti (spiritual efficacy) and, when aligned with daiva (divine will), protects and fulfills life’s sacred aims—showing grace operating through disciplined devotion.
Vrata in the Shiva Purana is typically undertaken with Saguna Shiva as the accessible Lord who responds to devotion; the fruit described here reflects Shiva’s anugraha (grace) working through ritual resolve and faith.
The verse highlights vrata-sādhana—steadfast observance of a vow with prayer to Shiva; in practice this is commonly supported by japa of “Om Namaḥ Śivāya,” worship with bilva leaves, and a disciplined, pure routine during the vow.