गोकर्णे शिवलिंगानि विद्यन्ते कोटिकोटिशः । असंख्यातानि तीर्थानि तिष्ठन्ति च पदेपदे
gokarṇe śivaliṃgāni vidyante koṭikoṭiśaḥ | asaṃkhyātāni tīrthāni tiṣṭhanti ca padepade
In Gokarṇa gibt es Śiva-Liṅgas in Krore über Krore; und unzählige Tīrthas stehen dort, Schritt für Schritt.
Suta Goswami (narrating the tīrtha-mahātmya to the sages of Naimiṣāraṇya)
Tattva Level: pati
Shiva Form: Sadāśiva
Sthala Purana: Gokarṇa is portrayed as a hyper-sacralized landscape: innumerable Śivaliṅgas (koṭi-koṭi) and countless tīrthas ‘at every step’. This is a classic purāṇic intensification indicating the kṣetra as a dense field of Śiva-sannidhi, where worship opportunities are inexhaustible.
Significance: Encourages repeated darśana, pradakṣiṇā, and multi-tīrtha snāna; frames the entire terrain as a living temple, sustaining devotees (sthiti) through constant access to liṅga and tīrtha.
Offering: pushpa
The verse proclaims Gokarṇa as an exceptionally concentrated field of Śiva-presence—where devotion (bhakti) is strengthened through repeated darśana of liṅgas and contact with tīrthas, supporting purification and steady orientation toward Pati (Śiva) as the liberating Lord.
By emphasizing innumerable Śiva-liṅgas, it highlights Saguna worship through the liṅga as the accessible form for reverence, mantra-japa, and pūjā—through which the devotee approaches the transcendent (Nirguṇa) Śiva via a sanctified, worshipable symbol.
A practical takeaway is tīrtha-yātrā with liṅga-darśana: perform pañcākṣarī japa (“Om Namaḥ Śivāya”) while moving from shrine to shrine, offering water and bilva leaves, and maintaining inner remembrance (smaraṇa) of Śiva at every step.