Śivapūjā-stuti: Deva-Ṛṣi-Paramparāyāṃ Śaṃkara-caritasya Prastāvaḥ
Prelude to Śaṃkara’s narrative and the lineage of Śiva-worship
शेषश्च वासुकिश्चैव तक्षकश्च तथा परे । शिवभक्ता महानागा गरुडाद्याश्च पक्षिणः
śeṣaśca vāsukiścaiva takṣakaśca tathā pare | śivabhaktā mahānāgā garuḍādyāśca pakṣiṇaḥ
Śeṣa, Vāsuki, Takṣaka und andere große Nāgas; ebenso Garuḍa und die erhabensten Vögel—sie alle sind Śiva-Bhaktas und Verehrer des Herrn Śiva.
Suta Goswami
Tattva Level: pashu
Shiva Form: Nāṭarāja
Sthala Purana: Not a Jyotirliṅga account; it expands the scope of Śiva-bhakti to nāgas and even Garuḍa, suggesting cosmic reconciliation under Śiva’s sovereignty.
Significance: Symbolic teaching: enmities (nāga vs. garuḍa) are harmonized in Śiva-sevā; pilgrims cultivate śānti and non-duality of devotion.
Offering: pushpa
It teaches that Śiva-bhakti is universal: even mighty nāgas and celestial birds are counted among the Lord’s devotees, showing that devotion to Pati (Śiva) is not limited by species, status, or realm.
By naming renowned beings as Śiva-bhaktas, the text affirms Saguna worship—approaching Śiva as the gracious Lord who accepts praise, offerings, and pilgrimage—an outlook central to Kotirudrasaṃhitā’s Jyotirliṅga-focused devotion.
Adopt simple bhakti aligned with Shaiva practice: daily remembrance of Śiva with japa of the Pañcākṣarī mantra “Om Namaḥ Śivāya,” along with respectful worship (pūjā) according to one’s capacity.