Śiva-nāma-sahasraka-kathana
The Recital/Teaching of the Thousand Names of Śiva
धनुर्धरो धनुर्वेदो गुणः शशिगुणाकरः । सत्यस्सत्यपरोऽदीनो धर्मो गोधर्मशासनः
dhanurdharo dhanurvedo guṇaḥ śaśiguṇākaraḥ | satyassatyaparo'dīno dharmo godharmaśāsanaḥ
Er ist der Träger des Bogens und die Wissenschaft des Bogenschießens selbst; er ist die Tugend an sich und die Schatzkammer mondgleich kühler, lindernder Eigenschaften. Er ist die Wahrheit, der Wahrheit ergeben, niemals in Not gefallen; er ist Dharma selbst, der Lenker, der das gerechte Gesetz wahrt.
Suta Goswami
Tattva Level: pati
Shiva Form: Rudra
Type: stotra
Role: nurturing
Offering: pushpa
This verse praises Shiva as the very foundation of Satya (Truth) and Dharma (Cosmic order). In Shaiva Siddhanta, such contemplation turns the mind from pasha (bondage) toward Pati (the Lord), cultivating steadiness, purity, and the grace-oriented path to liberation.
The verse presents Saguna Shiva—known through auspicious attributes like truth, serenity, and righteous governance—making Linga worship a concrete focus for devotion. The Linga becomes the sacred support (ālambana) for meditating on these divine qualities while recognizing Shiva as the inner ruler of dharma.
A practical takeaway is nāma-smaraṇa: recite these epithets of Shiva along with the Panchakshara mantra (Om Namaḥ Śivāya), and meditate on Satya and Dharma as Shiva’s presence within the heart—especially during Mahashivratri vrata, with Tripuṇḍra (bhasma) and Rudraksha as supports if one follows that tradition.