Śiva-nāma-smaraṇa and Śambhu’s Protective Manifestation
Dāruka Episode
एवं नागेश्वरो देव उत्पन्नो ज्योतिषां पतिः । लिंगरूपस्त्रिलोकस्य सर्वकामप्रदस्सदा
evaṃ nāgeśvaro deva utpanno jyotiṣāṃ patiḥ | liṃgarūpastrilokasya sarvakāmapradassadā
So offenbarte sich Nāgeśvara — der Herr, der Gebieter aller Lichter — in der Gestalt des Liṅga für die drei Welten und gewährt stets die Erfüllung aller würdigen Wünsche.
Suta Goswami
Tattva Level: pati
Shiva Form: Liṅgodbhava
Jyotirlinga: Nāgeśvara
Sthala Purana: In Darukāvana, Śiva manifests as Nāgeśvara, ‘jyotiṣāṃ patiḥ’, in liṅga-form for the tri-loka, establishing a Jyotirliṅga that grants boons and fulfills worthy desires; the chapter frames this as a direct epiphany (utpanna) of luminous sovereignty.
Significance: Darśana and worship of Nāgeśvara as Jyotirliṅga is praised as sarva-kāma-prada and as a gateway to Śiva’s grace that removes deficiency and fear, aligning desire-fulfillment with dharmic aspiration.
Type: stotra
Offering: naivedya
It proclaims Nāgeśvara as a Jyotirlinga manifestation—Śiva as the supreme Light (Pati) taking a worshipable Liṅga-form for the benefit of the three worlds, granting boons and supporting the soul’s return to Śiva through devotion.
By stating “liṅgarūpaḥ,” the verse affirms Saguna Śiva’s compassionate, accessible form: the Liṅga is the sacred symbol through which the formless Supreme is approached with offerings, mantra, and steadfast bhakti.
Jyotirlinga-Liṅga worship with Panchākṣarī japa (“Om Namaḥ Śivāya”) is implied; devotees may perform abhiṣeka and meditate on Śiva as the inner Light who grants dharma-aligned aims and leads toward liberation.