Previous Verse
Next Verse

Shloka 43

Śiva-nāma-smaraṇa and Śambhu’s Protective Manifestation

Dāruka Episode

एवं नागेश्वरो देव उत्पन्नो ज्योतिषां पतिः । लिंगरूपस्त्रिलोकस्य सर्वकामप्रदस्सदा

evaṃ nāgeśvaro deva utpanno jyotiṣāṃ patiḥ | liṃgarūpastrilokasya sarvakāmapradassadā

So offenbarte sich Nāgeśvara — der Herr, der Gebieter aller Lichter — in der Gestalt des Liṅga für die drei Welten und gewährt stets die Erfüllung aller würdigen Wünsche.

एवम्thus
एवम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootevam (अव्यय)
Formअव्यय; प्रकारवाचक (manner adverb)
नाग-ईश्वरःLord of the Nāgas
नाग-ईश्वरः:
Karta (कर्ता)
TypeNoun
Rootनाग (प्रातिपदिक) + ईश्वर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुषः ‘नागानाम् ईश्वरः’
देवःthe god
देवः:
Karta (कर्ता/सम्बोधन-सन्निकर्ष)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; संबोधनार्थे अपि प्रयुज्यते (here appositional)
उत्पन्नःarisen / born
उत्पन्नः:
Kriya (क्रिया/भाव)
TypeVerb
Rootउत्पन्न (कृदन्त; √पद्/√पन्?—व्यवहारे √पद्/√पन् ‘to arise’ with ut-; past passive participle)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (PPP); पुंलिङ्ग, प्रथमा, एकवचन; ‘arisen/produced’
ज्योतिषाम्of the luminaries
ज्योतिषाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootज्योतिस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/सम्बन्ध), बहुवचन (genitive plural)
पतिःlord
पतिः:
Karta (कर्ता/विधेय)
TypeNoun
Rootपति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; ज्योतिषाम् इति षष्ठीसम्बन्धः
लिङ्ग-रूपःhaving the form of a liṅga
लिङ्ग-रूपः:
Karta (कर्ता/विधेय-विशेषण)
TypeAdjective
Rootलिङ्ग (प्रातिपदिक) + रूप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः ‘लिङ्गस्य रूपः/लिङ्गरूपः’
त्रि-लोकस्यof the three worlds
त्रि-लोकस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootत्रि (संख्या) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन; द्विगु-समासः ‘त्रयः लोकाः’ → ‘त्रिलोक’
सर्व-काम-प्रदःgranting all desires
सर्व-काम-प्रदः:
Karta (कर्ता/विधेय-विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + काम (प्रातिपदिक) + प्रद (प्रातिपदिक; √दा/√प्रदा-भाव)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तत्पुरुषः ‘सर्वान् कामान् प्रददाति’ (giver of all desires)
सदाalways
सदा:
Adhikarana (अधिकरण/काल)
TypeIndeclinable
Rootsadā (अव्यय)
Formकालवाचक-अव्यय (temporal adverb)

Suta Goswami

Tattva Level: pati

Shiva Form: Liṅgodbhava

Jyotirlinga: Nāgeśvara

Sthala Purana: In Darukāvana, Śiva manifests as Nāgeśvara, ‘jyotiṣāṃ patiḥ’, in liṅga-form for the tri-loka, establishing a Jyotirliṅga that grants boons and fulfills worthy desires; the chapter frames this as a direct epiphany (utpanna) of luminous sovereignty.

Significance: Darśana and worship of Nāgeśvara as Jyotirliṅga is praised as sarva-kāma-prada and as a gateway to Śiva’s grace that removes deficiency and fear, aligning desire-fulfillment with dharmic aspiration.

Type: stotra

Offering: naivedya

S
Shiva
N
Nageshvara
J
Jyotirlinga
L
Linga
T
Triloka

FAQs

It proclaims Nāgeśvara as a Jyotirlinga manifestation—Śiva as the supreme Light (Pati) taking a worshipable Liṅga-form for the benefit of the three worlds, granting boons and supporting the soul’s return to Śiva through devotion.

By stating “liṅgarūpaḥ,” the verse affirms Saguna Śiva’s compassionate, accessible form: the Liṅga is the sacred symbol through which the formless Supreme is approached with offerings, mantra, and steadfast bhakti.

Jyotirlinga-Liṅga worship with Panchākṣarī japa (“Om Namaḥ Śivāya”) is implied; devotees may perform abhiṣeka and meditate on Śiva as the inner Light who grants dharma-aligned aims and leads toward liberation.