रावणस्य तपः-शिवानुग्रहः — Rāvaṇa’s Austerity and Śiva’s Bestowal of Grace
ज्योतिर्लिंगमिदं श्रेष्ठं दर्शनात्पूजनादपि । सर्वपापहरं दिव्यं भुक्तिवर्द्धनमुत्तमम्
jyotirliṃgamidaṃ śreṣṭhaṃ darśanātpūjanādapi | sarvapāpaharaṃ divyaṃ bhuktivarddhanamuttamam
Dieser Jyotirliṅga ist erhaben. Schon durch bloßes Schauen—und ebenso durch Verehrung—wird er zum göttlichen Tilger aller Sünden und zum höchsten Spender, der weltlichen Genuss und segensreiche Fülle mehrt.
Suta Goswami (narrating the Kotirudrasaṃhitā discourse to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Mahadeva
Jyotirlinga: Vaidyanatha
Sthala Purana: The verse explicitly classifies the shrine as a Jyotirliṅga and asserts its efficacy through darśana and pūjana: it removes all sins and increases bhukti—standard Jyotirliṅga-māhātmya rhetoric that frames the site as a concentrated locus of Śiva’s grace.
Significance: Merely seeing (darśana) and worshipping (pūjā) are said to destroy pāpa; in Siddhānta idiom, pāpa-kṣaya supports the loosening of pāśa (bondage) and prepares the paśu for anugraha leading to mukti.
Role: liberating
Offering: pushpa
It proclaims the Jyotirlinga as a supreme, grace-filled manifestation of Shiva whose darshan and puja purify karmic impurity (papa) and generate both auspicious merit and spiritual upliftment.
The Jyotirlinga is Saguna Shiva made accessible for devotees: through visible form (liṅga), the devotee receives Shiva’s anugraha (grace) via darshan and ritual worship, leading to purification and well-being.
Perform Jyotirlinga darshan with reverence and follow with liṅga-pūjā/abhisheka; support it with japa of the Panchakshara mantra ("Om Namaḥ Śivāya") and a simple offering of water, bilva leaves, and devotion.