Andhakeśvara-liṅga Māhātmya and Śiva’s Subjugation of Andhaka (अन्धकेश्वरलिङ्गमाहात्म्य तथा अन्धकवध-प्रसङ्ग)
सूत उवाच । दधीचिर्नाम विप्रो यो धर्मिष्ठो वेदपारगः । शिवभक्तिरतो नित्यं शिवशास्त्रपरायणः
sūta uvāca | dadhīcirnāma vipro yo dharmiṣṭho vedapāragaḥ | śivabhaktirato nityaṃ śivaśāstraparāyaṇaḥ
Sūta sprach: „Es gab einen Brahmanen namens Dadhīci, höchst rechtschaffen und in den Veden vollkommen bewandert; stets in Hingabe an Śiva versunken und standhaft den Śiva lehrenden Śāstras zugetan.“
Suta Goswami
Tattva Level: pashu
Shiva Form: Paśupatinātha
Significance: Establishes the paradigm of the ideal paśu: Veda-competence joined to Śiva-bhakti and śivaśāstra-niṣṭhā, leading toward pāśa-kṣaya by Śiva’s anugraha.
Type: stotra
Role: teaching
It presents Dadhīci as the Shaiva ideal: mastery of Vedic knowledge joined with unwavering devotion to Śiva and fidelity to Śaiva scripture—showing that right conduct (dharma) and bhakti together mature the soul toward Śiva’s grace.
By stressing constant Śiva-bhakti and commitment to Śiva’s teachings, it points to Saguna worship—such as Linga-upāsanā—guided by śāstra, where devotion is disciplined and directed toward Śiva as the accessible Lord (Pati).
The practical takeaway is nitya-śivabhakti: daily Śiva-japa (especially the Pañcākṣarī “Om Namaḥ Śivāya”), along with śāstra-guided worship such as offering to the Liṅga and maintaining Śaiva conduct.