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Shloka 40

मित्रसह-राज्ञो रक्षत्व-शापकथा — The Curse that Turns King Mitrasaha into a Rakshasa

Vasiṣṭha’s Śāpa Narrative

गौतम उवाच । साधु राजेन्द्र धन्योसि महाघेभ्यो भयन्त्यज । शिवे शास्तरि भक्तानां क्व भयं शरणैषिणाम्

gautama uvāca | sādhu rājendra dhanyosi mahāghebhyo bhayantyaja | śive śāstari bhaktānāṃ kva bhayaṃ śaraṇaiṣiṇām

Gautama sprach: „Wohl gesprochen, o König der Könige — wahrlich, du bist gesegnet. Wirf die Furcht ab, selbst vor den schwersten Sünden. Denn für die Verehrer, die bei Śiva, dem göttlichen Herrn und Lehrer, Zuflucht suchen: Wo könnte bei den Schutzsuchenden noch Angst verbleiben?“

गौतमःGautama
गौतमः:
Karta (कर्ता)
TypeNoun
Rootगौतम (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा-विभक्ति; एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (Perfect); प्रथमपुरुष; एकवचन; परस्मैपद
साधुgood!, well!
साधु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootसाधु (अव्यय)
Formप्रशंसार्थक-अव्यय (approving particle: good/well)
राजेन्द्रO king of kings
राजेन्द्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootराजन् + इन्द्र (प्रातिपदिक-समास)
Formपुंलिङ्ग; सम्बोधन-विभक्ति; एकवचन; षष्ठी-तत्पुरुष (राज्ञाम् इन्द्रः)
धन्यःfortunate, blessed
धन्यः:
Karta-sāmānādhikaraṇa (कर्तृ-सामानाधिकरण)
TypeAdjective
Rootधन्य (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा; एकवचन; ‘त्वम्’ (अध्याहृत) इत्यस्य विशेषणम्
असिyou are
असि:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present); मध्यमपुरुष; एकवचन; परस्मैपद
महाघेभ्यःfrom great sins
महाघेभ्यः:
Apādāna (अपादान)
TypeNoun
Rootमहाघ (प्रातिपदिक-समास)
Formनपुंसकलिङ्ग; पञ्चमी-विभक्ति; बहुवचन; कर्मधारय (महत् अघम्)
भयम्fear
भयम्:
Karma (कर्म)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग; द्वितीया-विभक्ति; एकवचन
त्यजabandon, give up
त्यज:
Kriyā (क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formलोट्-लकार (Imperative); मध्यमपुरुष; एकवचन; परस्मैपद
शिवेin/with Śiva
शिवे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति (Locative/7th); एकवचन
शास्तरिin the protector/teacher
शास्तरि:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशास्तृ (प्रातिपदिक)
Formपुंलिङ्ग; सप्तमी-विभक्ति; एकवचन
भक्तानाम्of devotees
भक्तानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootभक्त (प्रातिपदिक)
Formपुंलिङ्ग; षष्ठी-विभक्ति; बहुवचन
क्वwhere?
क्व:
Prashna (प्रश्न)
TypeIndeclinable
Rootक्व (अव्यय)
Formप्रश्नार्थक-अव्यय (interrogative adverb: where?)
भयम्fear
भयम्:
Karta (कर्ता)
TypeNoun
Rootभय (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा-विभक्ति; एकवचन
शरणैषिणाम्of those seeking refuge
शरणैषिणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootशरण + एषिन् (प्रातिपदिक-समास)
Formपुंलिङ्ग; षष्ठी-विभक्ति; बहुवचन; उपपद-तत्पुरुष (शरणम् एषते इति)

Sage Gautama

Tattva Level: pati

Shiva Form: Dakṣiṇāmūrti

Sthala Purana: Doctrinally anticipates kṣetra-māhātmya: fear of mahāpātaka is dispelled by refuge in Śiva as Śāstar (divine teacher).

Significance: Assures the pilgrim/devotee that śaraṇāgati in Śiva removes existential fear and moral dread, orienting the seeker toward grace rather than despair.

Mantra: शिवे शास्तरि भक्तानां क्व भयं शरणैषिणाम्

Type: stotra

Role: teaching

S
Shiva
G
Gautama

FAQs

It teaches śaraṇāgati (taking refuge) in Śiva: when the soul turns to Śiva as Pati (Lord) and Śāstṛ (Teacher), fear born of pāpa and karmic bondage loses its power, and devotion becomes the path to inner safety and liberation.

Refuge in Śiva is commonly expressed through Saguna worship—especially Linga-upāsanā—where the devotee approaches Śiva as the accessible Guru-Lord. The verse affirms that such devotion, grounded in surrender, dispels fear and purifies even heavy wrongdoing.

Practice surrender through daily Shiva-japa (especially the Pañcākṣarī, “Om Namaḥ Śivāya”) and simple Linga worship with bhakti; the key takeaway is to abandon fear by consciously taking Śiva as one’s sole refuge.