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Shloka 22

प्रणवार्थपद्धतिवर्णनम्

Methodical Explanation of the Meaning of Praṇava/Om

सर्वात्मा परमैरेभिर्गुणैर्नित्यसमन्वयात् । स्वस्मात्परात्मविरहात्परमात्मा शिवस्स्वयम्

sarvātmā paramairebhirguṇairnityasamanvayāt | svasmātparātmavirahātparamātmā śivassvayam

Er ist das Selbst aller Wesen, denn die höchsten Eigenschaften wohnen ewig in Ihm. Und weil es kein höheres Selbst außerhalb Seiner gibt, ist Śiva selbst das höchste Selbst (Paramātman).

सर्वात्माthe Self of all
सर्वात्मा:
Karta (कर्ता; विधेय)
TypeNoun
Rootsarva (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; तत्पुरुष: सर्वेषाम् आत्मा (self of all / all-pervading self)
परमैःby supreme
परमैः:
Visheshana (विशेषण)
TypeAdjective
Rootparama (प्रातिपदिक)
Formपुं/नपुं; तृतीया (3rd), बहुवचन; गुणैः इति विशेषण (by supreme)
एभिःby these
एभिः:
Sambandha (सम्बन्ध)
TypeNoun
Rootidam (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं; तृतीया (3rd), बहुवचन; सर्वनाम (‘by these’)
गुणैःqualities
गुणैः:
Karana (करण)
TypeNoun
Rootguṇa (प्रातिपदिक)
Formपुंलिङ्ग; तृतीया (3rd), बहुवचन
नित्यसमन्वयात्from constant association
नित्यसमन्वयात्:
Hetu (हेतु/कारण)
TypeNoun
Rootnitya (प्रातिपदिक) + samanvaya (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी (5th), एकवचन; तत्पुरुष: नित्यः समन्वयः यस्मात्/कारणात् (from/owing to constant conjunction)
स्वस्मात्from himself
स्वस्मात्:
Apadana (अपादान)
TypeNoun
Rootsva (सर्वनाम-प्रातिपदिक)
Formपुं/नपुं; पञ्चमी (5th), एकवचन; आत्मवाचक सर्वनाम (‘from oneself’)
परात्मविरहात्from the absence of any other self
परात्मविरहात्:
Hetu (हेतु/कारण)
TypeNoun
Rootpara (प्रातिपदिक) + ātman (प्रातिपदिक) + viraha (प्रातिपदिक)
Formपुंलिङ्ग; पञ्चमी (5th), एकवचन; तत्पुरुष: परात्मनः विरहः (absence of another self)
परमात्माthe Supreme Self
परमात्मा:
Karta (कर्ता; विधेय)
TypeNoun
Rootparama (प्रातिपदिक) + ātman (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन; कर्मधारय: परमः आत्मा (the supreme Self)
शिवःŚiva
शिवः:
Karta (कर्ता; समानाधिकरण)
TypeNoun
Rootśiva (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा (1st), एकवचन
स्वयम्himself
स्वयम्:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootsvayam (अव्यय)
Formअव्यय; आत्मनिश्चयार्थक/स्वतन्त्रार्थक adverb (‘himself’)

Suta Goswami (narrating the Kailasha Samhita’s philosophical teaching to the sages at Naimisharanya)

Tattva Level: pati

Shiva Form: Mahādeva

Role: nurturing

S
Shiva

FAQs

It establishes Śiva as the indwelling Self of all beings and the highest reality (Paramātman), teaching that liberation comes through recognizing no higher principle exists beyond Him.

The Liṅga and Saguna forms serve as accessible supports for devotion and contemplation; this verse clarifies that the worship ultimately points to the same Śiva who is the inner Self and the supreme ground of all qualities and existence.

Meditate on Śiva as the inner witness (antarātman) while japa of the Pañcākṣarī “Om Namaḥ Śivāya,” letting devotion to a form mature into steady recognition of Śiva as Paramātman.