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Shloka 21

शिवध्यानपूजनवर्णनम्

Description of Śiva Meditation and Worship

चतुर्भुजमुदाराङ्गं मुकुटादिविभूषितम् । वरदाभयहस्तं च शक्तिकुक्कुटधारिणम्

caturbhujamudārāṅgaṃ mukuṭādivibhūṣitam | varadābhayahastaṃ ca śaktikukkuṭadhāriṇam

Er war vierarmig, von edlem und erhabenem Leib, geschmückt mit Krone und anderem Zierrat. Eine Hand gewährte Gaben (varada), eine andere spendete Furchtlosigkeit (abhaya), und er trug den śakti-Speer sowie das Hahn-Emblem als sein Zeichen.

चतुर्-भुजम्four-armed
चतुर्-भुजम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootचतुर् (संख्याशब्द-प्रातिपदिक) + भुज (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; द्विगु-समासः (four-armed)
उदार-अङ्गम्having noble limbs
उदार-अङ्गम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootउदार (प्रातिपदिक) + अङ्ग (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; कर्मधारयः (‘उदारं अङ्गं यस्य/यत्’)
मुकुट-आदि-विभूषितम्adorned with a crown etc.
मुकुट-आदि-विभूषितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमुकुट (प्रातिपदिक) + आदि (अव्यय/प्रातिपदिक) + विभूषित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण (past passive participle) ‘adorned’; समाहार/तत्पुरुषः ‘मुकुटादिभिः विभूषितम्’
वरद-अभय-हस्तम्with hands granting boons and fearlessness
वरद-अभय-हस्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootवरद (प्रातिपदिक) + अभय (प्रातिपदिक) + हस्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुषः (hands that grant boons and fearlessness)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (conjunction)
शक्ति-कुक्कुट-धारिणम्bearing a spear and a rooster
शक्ति-कुक्कुट-धारिणम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशक्ति (प्रातिपदिक) + कुक्कुट (प्रातिपदिक) + धारिन् (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; ‘धारिन्’ = शतृ/इन्-प्रत्ययान्त (possessor); तत्पुरुषः ‘शक्तिं कुक्कुटं च धारयति’

Suta Goswami

Tattva Level: pati

S
Shiva
P
Parvati
K
Kartikeya

FAQs

The verse presents a Saguna (iconic) vision of the divine commander born of Shiva’s grace—boon-giving and fear-dispelling—showing that Shiva’s power (śakti) protects devotees and removes obstacles on the path to liberation.

In Shaiva tradition, the formless Linga is the supreme principle, while such described forms are compassionate manifestations for meditation and devotion; worship of these forms is understood as worship offered to Shiva’s own power and presence.

Meditate on the deity’s abhaya (fearlessness) and varada (boon) gestures while repeating the Panchakshara mantra (Om Namaḥ Śivāya); offer simple worship (lamp, flowers) as an expression of bhakti to Shiva and his divine family.