न्यासवर्णनम् (Nyāsa-varṇanam) — Description of Nyāsa in the Saṃnyāsa Procedure
अथ कालाग्निरुद्रं च शक्तिमाधारसंज्ञिताम् । अनन्तं पृथिवीं चैव रत्नद्वीपं तथैव च
atha kālāgnirudraṃ ca śaktimādhārasaṃjñitām | anantaṃ pṛthivīṃ caiva ratnadvīpaṃ tathaiva ca
Dann (wurde dargelegt) Kālāgnirudra und die Śakti namens Ādhāra, die tragende Kraft; ferner Ananta, die Erde selbst und ebenso Ratnadvīpa, die Insel der Juwelen.
Suta Goswami
Tattva Level: pati
Shiva Form: Kālāntaka
It lists cosmic principles and divine powers—Rudra as Time-Fire (Kālāgnirudra), supporting Śakti (Ādhāra), Ananta, Earth, and sacred realms—pointing to Shiva (Pati) as the inner governor of creation, preservation, and dissolution.
Kālāgnirudra is a Saguna manifestation of Shiva’s dissolving power; Linga-worship contemplates Shiva as the transcendent Reality who also appears through such functional forms, with Śakti as the sustaining basis (ādhāra) of the cosmos and the worshipper’s inner practice.
A practical takeaway is ādhāra-dhyāna: meditate on Shiva with Śakti as the inner support, repeating the Panchakshara (Om Namaḥ Śivāya) while contemplating Rudra’s power over time and impermanence to cultivate detachment and devotion.