संन्यासमण्डलविधिवर्णनम्
Sannyāsa Maṇḍala Vidhi—Procedure for the Renunciate Mandala
कर्णिकायां लिखेद्यंत्रं प्रणवार्थप्रकाशकम् । अधः पीठं समालिख्य श्रीकण्ठं च तदूर्ध्वतः
karṇikāyāṃ likhedyaṃtraṃ praṇavārthaprakāśakam | adhaḥ pīṭhaṃ samālikhya śrīkaṇṭhaṃ ca tadūrdhvataḥ
Im zentralen Fruchtknoten (karnikā) schreibe man das Yantra ein, das die Bedeutung des Praṇava (Oṁ) erhellt. Darunter zeichne man sorgfältig das Pīṭha; und darüber stelle man Śrīkaṇṭha dar, den Herrn Śiva mit der glückverheißenden Kehle.
Suta Goswami (narrating the Kailasa teachings to the sages at Naimisharanya)
Tattva Level: pati
Shiva Form: Nīlakaṇṭha
Mantra: oṃ (praṇava)
Type: gayatri
Role: liberating
It teaches that Praṇava (Oṁ) is not merely a sound but a revelatory principle: by installing its meaning in a yantra and placing Śiva (Śrīkaṇṭha) above the pīṭha, the seeker aligns worship (kriyā) with true knowledge (jñāna) of Pati—leading toward liberation.
The instruction to draw a pīṭha and place Śrīkaṇṭha above it reflects saguna-upāsanā: Shiva is approached through a consecrated support (pīṭha/adhāra) and a defined divine form, while the Praṇava-yantra anchors the worship in mantra-essence.
A yantra-based dhyāna: inscribe a Praṇava-meaning yantra in the center, establish the pīṭha below, contemplate Śrīkaṇṭha above, and mentally unite mantra (Oṁ) with Shiva’s form during japa and meditation.