Aindra praise invoking Indra’s sovereign power to hear the stotra and grant victory, abundance, and unhindered ritual progress
प्र सम्राजं चर्षणीनामिन्द्रं स्तोता नव्यं गीर्भिः नरं नृषाहं मंहिष्ठम्
pra samrājaṃ carṣaṇīnāmindraṃ stotā navyaṃ gīrbhiḥ naraṃ nṛṣāhaṃ maṃhiṣṭham
pra samrājaṁ carṣaṇīnām indraṁ stotā navyaṁ gīrbhir naraṁ nṛṣāhaṁ maṁhiṣṭham
Vorwärts: Der Sänger preise mit neuen Hymnen Indra, den allherrschenden König der Menschen, den Helden, den Bezwinger der Feinde, den Allfreigebigsten.
pra | sam-rājam | carṣaṇīnām | indram | stotā | navyam | gīrbhiḥ | naram | nṛ-sāham | maṃhiṣṭham
Aindra-sāman (generic; specific gāna-name not supplied in input)
{ "prastava": "hō/hā (strong entry)", "udgitha": "pra samrājaṃ carṣaṇīnām indraṃ stotā navyam gīrbhiḥ", "pratihara": "naram", "upadrava": "nṛṣāhaṃ maṃhiṣṭham", "nidhana": "ham/ā (cadential prolongation; school-specific)", "structure_notes": "Isolating naram as a response highlights heroic identity; the final epithets form an intensifying upadrava leading to a weighty nidhana.", "singer_assignments": "Prastotṛ sets the royal gait; Udgātṛ carries main praise; Pratihartṛ punctuates ‘naram’; Udgātṛ completes victory/generosity epithets; all join in nidhana to enthrone Indra in sound." }
{ "gloss_summary": "‘Navya’ is renewed praise appropriate to each Soma session; gīr is voiced stotra. Epithets (samrāj, nṛṣāha, maṃhiṣṭha) justify expectation of victory and gifts.", "ritual_interpretation": "A stotra to enthrone Indra as ruler of the rite and to secure success and dakṣiṇā-like rewards for the sacrificer.", "theological_insight": "The deity is approached through ever-renewed speech; repetition without renewal loses efficacy—navya is a ritual principle of living contact.", "etymology_highlights": "samrāj ‘complete ruler’; nṛṣāha ‘overcoming men/foes’; maṃhiṣṭha superlative of maṃh ‘to grant, be bountiful’." }