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Shloka 13

धूम्राक्षप्रेषणम्

The Dispatch of Dhūmrākṣa

यौताविन्द्रजितायुद्धेभ्रातरौरामलक्ष्मणौ ।निबद्धौशरबन्धेननिष्प्रकम्पभुजौकृतौ ।।6.51.12।।विमुक्तौशरबन्धेनदृश्येतेतौरणाजिरे ।पाशानिवगजौछित्वागजेन्द्रसमविक्रमौ ।।6.51.13।।

yau tāv indrajitā yuddhe bhrātarau rāma-lakṣmaṇau | nibaddhau śara-bandhena niṣprakampa-bhujau kṛtau ||6.51.12||

vimuktau śara-bandhena dṛśyete tau raṇājire | pāśān iva gajau chitvā gajendra-sama-vikramau ||6.51.13||

«Jene beiden Brüder, Rāma und Lakṣmaṇa, die Indrajit im Kampf mit einem Pfeilband fesselte und deren Arme er unbeweglich machte, werden nun auf dem Schlachtfeld befreit gesehen. Wie Elefanten, die ihre Stricke zerreißen, stehen sie da mit der Kraft herrlicher Elefantenfürsten.»

vimuktaureleased, freed
vimuktau:
Karta (कर्ता/Subject complement)
TypeVerb
Rootvi-√muc (धातु) + kta (कृत्)
Formकृदन्त (past passive participle/क्त); पुंलिङ्ग, प्रथमा, द्विवचन
śara-bandhenafrom/by the arrow-bondage
śara-bandhena:
Karana (करण/Instrument)
TypeNoun
Rootśara + bandha (प्रातिपदिक-समास)
Formपुंलिङ्ग, तृतीया, एकवचन; षष्ठी-तत्पुरुष
dṛśyeteare seen
dṛśyete:
Kriya (क्रिया/Predicate)
TypeVerb
Root√dṛś (धातु)
Formलट् (Present), आत्मनेपद; प्रथमपुरुष (3rd), द्विवचन; कर्मणि-प्रयोग (passive: ‘are seen’)
tauthose two
tau:
Karta (कर्ता/Subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formसर्वनाम; पुंलिङ्ग, प्रथमा, द्विवचन
raṇa-ajireon the battlefield
raṇa-ajire:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootraṇa + ajira (प्रातिपदिक-समास)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; षष्ठी-तत्पुरुष (‘battle-courtyard/field’)
pāśānropes, nooses
pāśān:
Karma (कर्म/Object)
TypeNoun
Rootpāśa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), बहुवचन
ivalike, as if
iva:
Sambandha (सम्बन्ध/Comparison marker)
TypeIndeclinable
Rootiva (अव्यय)
Formउपमा-अव्यय (particle of comparison)
gajautwo elephants
gajau:
Karta (कर्ता/Subject in simile)
TypeNoun
Rootgaja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, द्विवचन; upamāna (standard of comparison)
chittvāhaving cut off
chittvā:
Kriya (क्रिया/Preceding action)
TypeVerb
Root√chid (धातु)
Formकृदन्त (क्त्वान्त/absolutive); ‘having cut/snapped’
gajendra-sama-vikramauequal in prowess to lordly elephants
gajendra-sama-vikramau:
Karta (कर्ता/Qualifier)
TypeAdjective
Rootgajendra + sama + vikrama (प्रातिपदिक-समास)
Formपुंलिङ्ग, प्रथमा, द्विवचन; उपमान-तत्पुरुष (‘equal to an elephant-lord in prowess’) qualifying tau

"The two brothers, Rama and Lakshmana, who are like powerful elephants have been set free from the bondage of arrows of Indrajith in the battlefield. Their shoulders are relieved and are like elephants snapped off the rope binding them."

I
Indrajit
R
Rāma
L
Lakṣmaṇa
R
Rāvaṇa
B
Battlefield (raṇājira)
E
Elephants (gaja, gajendra)

FAQs

Dharma is portrayed as ultimately unbinding: when the cause is righteous, obstacles and snares are overcome, and moral purpose regains its freedom of action.

Rāvaṇa’s men report that Rāma and Lakṣmaṇa, previously immobilized by Indrajit’s arrow-snare, have been released and appear formidable again.

Resilience and steadfast courage—returning to strength after constraint, like elephants breaking free of bonds.