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Shloka 6

वानर-ऋक्ष-सेना-प्रशंसा

Cataloguing the Vanara and Bear Forces

नीलानिवमहामेघांस्तिष्ठतोयांस्तुपश्यसि ।।6.27.5।।असिताञ्जनसङ्काशान् युद्धेसत्यपराक्रमान् ।असङ् ख्येयाननिर्देश्यान्परंपारमिवोदधेः ।।6.27.6।।पर्वतेषुचयेकेचिद्विषमेषुनदीषुच ।एतेत्वामभिवर्तन्तेराजन्नृक्षास्सुदारुणाः ।।6.27.7।।

eṣāṃ madhye sthito rājan bhīmākṣo bhīmadarśanaḥ |

parjanya iva jīmūtaiḥ samantāt parivāritaḥ |

ṛkṣavantaṃ giriśreṣṭham adhyāste narmadāṃ piban |

sarvaṛkṣāṇām adhipatir dhūmro nāmaiṣa yūthapaḥ || 6.27.8–9 ||

O König, in ihrer Mitte steht einer mit furchterregenden Augen und schrecklichem Anblick—wie Parjanya, der Regengott, ringsum von Wolken umgeben. Er wohnt auf dem vortrefflichen Berge Ṛkṣavat und trinkt die Wasser der Narmadā; er ist der Herr aller Bären, der Truppführer namens Dhūmra.

असिताञ्जनसङ्काशान्black like collyrium
असिताञ्जनसङ्काशान्:
Karma (कर्म)
TypeAdjective
Rootअसित + अञ्जन + सङ्काश (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), बहुवचन; विशेषण (descriptive adjective)
युद्धेin battle
युद्धे:
Adhikarana (अधिकरण)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
सत्यपराक्रमान्of unfailing valor
सत्यपराक्रमान्:
Karma (कर्म)
TypeAdjective
Rootसत्य + पराक्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण
असङ्ख्येयान्innumerable
असङ्ख्येयान्:
Karma (कर्म)
TypeAdjective
Rootअसङ्ख्येय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण
अनिर्देश्यान्indescribable
अनिर्देश्यान्:
Karma (कर्म)
TypeAdjective
Rootअनिर्देश्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; विशेषण
परम्far/other
परम्:
Karma (कर्म)
TypeAdjective
Rootपर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying pāram)
पारम्the farther shore
पारम्:
Upamana/Upameya context (उपमान-उपमेय)
TypeNoun
Rootपार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
इवlike/as
इव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootइव (अव्यय)
Formउपमा-अव्यय (comparative particle)
उदधेःof the ocean
उदधेः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootउदधि (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन

"O King! Standing like dark clouds, black in colour like collyrium, who are of unfailing valour in war, innumerable in numbers, like the small particles of sand on the other bank of ocean, who cannot be counted are moving towards you. They are from mountains, riverbanks, and difficult locations. Those highly ferocious Bears are advancing towards you."

D
Dhūmra
N
Narmadā (river)
P
Parjanya
B
Bears (Ṛkṣa troops)
R
Rāvaṇa

FAQs

The verse underscores rightful leadership: an adhipati/yūthapa is identified as the organizing head of a community, implying responsibility and order within a dharmic alliance.

Among the advancing bear-forces, their chief is pointed out—Dhūmra—along with his abode (Ṛkṣavat mountain) and a vivid comparison to Parjanya surrounded by clouds.

Commanding presence and authority—Dhūmra is portrayed as a formidable leader whose very appearance conveys power and cohesion.