Shloka 41
वानर-ऋक्ष-सेना-प्रशंसा
Cataloguing the Vanara and Bear Forces
षष्टिर्गिरिसहस्राणांरम्याःकाञ्चनपर्वता ।।6.27.38।।तेषांमध्येगिरिवरस्त्वमिवानघरक्षसाम् ।तत्रैतेकपिलाश्श्वेतास्ताम्रास्यामधुपिङ्गलाः ।।6.27.39।।निवसन्त्युत्तमगिरौतीक्ष्णदंष्ट्रानखायुधाः ।सिंहाइवचतुर्दंष्ट्राव्याघ्राइवदुरासदाः ।।6.27.40।।सर्वेवैश्वानरसमाज्वलिताशीविषोपमाः ।सुदीर्घाञ्चितलाङ्गूलामत्तमातङ्गसन्निभाः ।।6.27.41।।महापर्वतसङ्काशामहाजीमूतनिस्स्वनाः ।वृत्तपिङ्गलरक्ताक्षाभीमाभीमगतिस्वराः ।।6.27.42।।मर्दयन्तीवतेसर्वेतस्थुर्लङकासमीक्ष्यते ।
sarve vaiśvānarasamā jvalitāśīviṣopamāḥ |
sudīrghāñcitalāṅgūlā mattamātaṅgasannibhāḥ ||6.27.41||
Sie alle gleichen loderndem Feuer, gleichen flammenden Giftschlangen; mit sehr langen, hoch aufgerichteten Schwänzen ähneln sie an Kraft brünstigen Elefanten.
"O sinless king! there are sixty thousand golden mountains. In the midst of them is this golden mountain just as you are in the midst of the Rakshasas. On the last mountain the Vanaras with brown coloured face, white face, coppery red face and yellow face like honey with sharp teeth like lions, who have nails as weapons, four toothed ones like lions, fearsome ones like tiger, dangerous to approach, all of them like serpents with flaming venomous tongues, with long uplifted tails, like huge elephants in rut in mountain size, roaring like lions, thundering clouds, with round brownish red eyed ones, fearful while walking and causing appalling uproar all of them dwell on the last mountain. They are watching to demolish your Lanka as they look at it."
FAQs
The verse reinforces responsible governance: leaders must heed accurate counsel about consequences, rather than being driven by pride (a common root of adharma).
The vānaras are portrayed through intense similes (fire, serpents, elephants) to communicate their overwhelming force.
Vīrya (valour/energy) directed toward a collective mission.