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Shloka 31

रावणस्य सीताप्रलोभनम्

Ravana’s Persuasion and Coercive Courtship of Sita

अन्तःपुरनिवासिन्यः स्त्रियः सर्वगुणान्विताः।।5.20.31।।यावन्त्यो मम सर्वासामैश्वर्यम् कुरु जानकि।

antaḥpuranivāsinyaḥ striyaḥ sarvaguṇānvitāḥ || 5.20.31 || yāvantyo mama sarvāsām aiśvaryaṃ kuru jānaki |

O Jānakī, viele Frauen, mit allen Vorzügen ausgestattet, wohnen in meinem inneren Palast. Übe die Herrschaft über sie alle aus.

अन्तःपुरनिवासिन्यःwomen residing in the inner palace
अन्तःपुरनिवासिन्यः:
Karta (कर्ता)
TypeNoun
Rootअन्तःपुर-निवासिन् (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); ‘अन्तःपुरे निवसन्ति’
स्त्रियःwomen
स्त्रियः:
Karta (कर्ता)
TypeNoun
Rootस्त्री (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
सर्वगुणान्विताःendowed with all virtues
सर्वगुणान्विताः:
Karta (कर्ता)
TypeAdjective
Rootसर्व-गुण-अन्वित (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); ‘endowed with all qualities’
यावन्त्यःas many as
यावन्त्यः:
Karta (कर्ता)
TypeAdjective
Rootयावत् (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); correlatives ‘as many as’
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
FormGenitive (6th/षष्ठी), Singular (एकवचन)
सर्वासाम्of all (of them)
सर्वासाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसर्व (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Genitive (6th/षष्ठी), Plural (बहुवचन)
ऐश्वर्यम्sovereignty/authority
ऐश्वर्यम्:
Karma (कर्म)
TypeNoun
Rootऐश्वर्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
कुरुexercise/do
कुरु:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलोट् (Imperative/आज्ञार्थ), मध्यमपुरुष (2nd person), एकवचन (singular), परस्मैपद
जानकिO Janaki
जानकि:
Sambodhana (सम्बोधन)
TypeNoun
Rootजानकी (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
R
Rāvaṇa
S
Sītā (Jānakī)
A
antaḥpura (inner palace)

FAQs

Dharma teaches that power and status cannot sanctify wrongdoing; offering authority is used here as temptation to normalize an unrighteous relationship.

Rāvaṇa attempts to entice Sītā by promising royal status and supremacy over his harem.

Sītā’s integrity: she does not exchange dharma for aiśvarya (worldly sovereignty).