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Valmiki Ramayana 2.97.26: Ayodhya Kanda, Sarga 97, Shloka 26

भरतागमनशङ्कानिवारणम् / Dispelling Suspicion about Bharata’s Arrival

Chitrakuta Encampment

Spoken by Lakṣmaṇa to RamaSetting: Forest vantage near an approaching host; scanning for royal insigniaExile-period; identification of the approaching party

न तु पश्यामि तच्छत्रं पाण्डुरं लोकसत्कृतम् ।

पितुर्दिव्यं महाबाहो संशयो भवतीह मे ॥२६॥

Recitation with translationValmiki Ramayana 2.97.26

na tu paśyāmi tac chatraṃ pāṇḍuraṃ lokasatkṛtam |

pitur divyaṃ mahābāho saṃśayo bhavatīha me ||26||

Doch, o Langarmiger, sehe ich nicht den strahlend weißen Königsschirm meines Vaters, der unter den Menschen geehrt ist; darum kommt mir hier Zweifel auf.

नnot
न:
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation particle)
RolePratiṣedha (प्रतिषेध/Negation)
तुbut/indeed
तु:
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; अवधान/विरोधार्थक (but/indeed)
RoleSambandha (सम्बन्ध/Discourse particle)
पश्यामिI see
पश्यामि:
TypeVerb
Rootपश् (धातु)
Formलट्-लकार (Present), उत्तमपुरुष (1st person), एकवचन; परस्मैपद
RoleKriya (क्रिया/Verb)
तत्that
तत्:
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying ‘छत्रम्’)
RoleKarma-anvaya (कर्म-विशेषण/Object-qualifier)
छत्रम्canopy/royal umbrella
छत्रम्:
TypeNoun
Rootछत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
RoleKarma (कर्म/Object)
पाण्डुरम्pale/white
पाण्डुरम्:
TypeAdjective
Rootपाण्डुर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
RoleKarma-anvaya (कर्म-विशेषण/Object-qualifier)
लोकसत्कृतम्honoured by people
लोकसत्कृतम्:
TypeAdjective
Rootलोक + सत्कृत (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; भूतकर्मणि कृदन्त (PPP) ‘सत्कृत’ from √कृ; षष्ठी-तत्पुरुष (लोकैः सत्कृतम्)
RoleKarma-anvaya (कर्म-विशेषण/Object-qualifier)
CompoundTatpurusha
पितुःof (my/our) father
पितुः:
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
RoleSambandha (सम्बन्ध/Genitive relation)
दिव्यम्splendid/divine
दिव्यम्:
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण (qualifying ‘छत्रम्’)
RoleKarma-anvaya (कर्म-विशेषण/Object-qualifier)
महाबाहोO long-armed one
महाबाहो:
TypeNoun
Rootमहा + बाहु (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन; कर्मधारय (महान् बाहुः यस्य)
RoleSambodhana (सम्बोधन/Address)
CompoundKarmadharaya
संशयःdoubt
संशयः:
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
RoleKarta (कर्ता/Subject)
भवतिarises/is
भवति:
TypeVerb
Rootभू (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
RoleKriya (क्रिया/Verb)
इहhere/in this matter
इह:
TypeIndeclinable
Rootइह (अव्यय)
Formदेश/प्रसङ्गवाचक-अव्यय (adverb: here/in this matter)
RoleAdhikarana (अधिकरण/Context-location)
मेto me/my
मे:
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive) एकवचन; सर्वनाम
RoleSambandha (सम्बन्ध/Genitive: ‘to me/of me’)
  • तच्छत्रम् → तत् छत्रम्
  • पितुर्दिव्यम् → पितुः दिव्यम्
  • भवतीह → भवति इह

I do not see, O long-armed one! that splendid white canopy of my father, well-respected by men. And this gives rise to doubts in my mind.

When key signs are missing, acknowledge doubt openly; act after clearer knowledge rather than impulse.

Duties in tension

  • Duty to interpret signs prudently vs risk of premature conclusions
  • Filial concern for father vs commitment to exile discipline and composure
Ethical theme
Prudence under uncertainty
How it resolves
Recognition of uncertainty (saṃśaya) prompting further verification

Training in witnessing doubt without panic; cultivating steadiness (dhairya) and inquiry (vicāra).

Rasa
Bhayanaka (fear), with Karuna (compassion)
Mood
Doubtful, foreboding, tense

Themes

  • Satya
  • Dharma
  • Itihasa
  • Discernment
  • Evidence-based-reasoning

L
Lakṣmaṇa
R
Rāma
D
Daśaratha

FAQs

Satya-aligned discernment: even with strong indications, one should acknowledge missing signs and avoid premature certainty.

Despite seeing royal animals and movement, Lakṣmaṇa notes the absence of Daśaratha’s distinctive white canopy, creating uncertainty about who leads the party.

Critical thinking and honesty—Lakṣmaṇa openly admits doubt rather than forcing a conclusion.

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