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Shloka 6

षष्टितमः सर्गः — Kausalyā’s Lament and Sumantra’s Consolation

Sītā’s Fearless Forest-Life

लक्ष्मणश्चापि रामस्य पादौ परिचरन्वने।आराधयति धर्मज्ञः परलोकं जितेन्द्रियः।।।।

lakṣmaṇaś cāpi rāmasya pādau paricaran vane |

ārādhayati dharmajñaḥ paralokaṃ jitendriyaḥ ||

Und auch Lakshmana — selbstbeherrscht und des Dharma kundig — dient im Wald zu Ramas Füßen und erwirbt so geistiges Verdienst für das Jenseits.

lakṣmaṇaḥLakshmana
lakṣmaṇaḥ:
Karta (कर्ता)
TypeNoun
Rootlakṣmaṇa (प्रातिपदिक)
FormPumlinga, Nominative, Singular
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
apialso
api:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle (अपि)
rāmasyaof Rama
rāmasya:
Sambandha (सम्बन्ध)
TypeNoun
Rootrāma (प्रातिपदिक)
FormPumlinga, Genitive (षष्ठी/6), Singular
pādau(his) two feet
pādau:
Karma (कर्म)
TypeNoun
Rootpāda (प्रातिपदिक)
FormPumlinga, Accusative (द्वितीया/2), Dual (द्विवचन)
paricaranserving
paricaran:
Karta (कर्ता)
TypeVerb
Rootpari + car (धातु) + śatṛ (शतृ) → paricarat (कृदन्त)
FormPresent active participle (शतृ), Pumlinga, Nominative singular; attendant action
vanein the forest
vane:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvana (प्रातिपदिक)
FormNapumsaka, Locative, Singular
ārādhayatiattains/propitiates
ārādhayati:
Kriyā (क्रिया)
TypeVerb
Rootā + rādh (धातु)
FormLaṭ (Present), Parasmaipada, Prathama-puruṣa, Singular
dharmajñaḥknower of dharma
dharmajñaḥ:
Karta (कर्ता)
TypeAdjective
Rootdharma (प्रातिपदिक) + jña (प्रातिपदिक)
FormTatpuruṣa: dharmaṃ jānāti; Pumlinga, Nominative, Singular; adjective of lakṣmaṇaḥ
paralokamthe other world
paralokam:
Karma (कर्म)
TypeNoun
Rootpara-loka (प्रातिपदिक)
FormKarmadhāraya: paraḥ lokaḥ; Pumlinga, Accusative, Singular
jitendriyaḥone who has conquered his senses
jitendriyaḥ:
Karta (कर्ता)
TypeAdjective
Rootjita (ji धातु + क्त) + indriya (प्रातिपदिक)
FormBahuvrīhi: jitāni indriyāṇi yasya; Pumlinga, Nominative, Singular; adjective of lakṣmaṇaḥ

They are upholding the sacred promise of their father with cheerful hearts, grief given the goby, steadfastly pursuing the path established by maharsis, subsisting on forest fruits and enjoying the forest life.

L
Lakshmana
R
Rama
F
Forest (vana)

FAQs

Dharma is shown as devoted service: Lakshmana’s attendance on Rama is righteous conduct rooted in self-restraint and loyalty, portrayed as spiritually elevating.

Sumantra continues consoling Kausalya by emphasizing Lakshmana’s disciplined service to Rama during the exile.

Lakshmana’s self-control and brotherly devotion—service performed without self-interest.